{"id":310,"date":"2015-11-05T11:01:52","date_gmt":"2015-11-05T10:01:52","guid":{"rendered":"http:\/\/ahmetakgunduz.com\/?p=310"},"modified":"2015-11-05T11:01:52","modified_gmt":"2015-11-05T10:01:52","slug":"arsiv-belgeleri-isiginda-bediuzzaman-said-nursi-ve-ilmi-sahsiyeti-adli-eserimizin-besinci-cildini-takdim-ederken","status":"publish","type":"post","link":"https:\/\/ahmedakgunduz.com\/?p=310","title":{"rendered":"\u201cAr\u015fiv Belgeleri I\u015f\u0131\u011f\u0131nda Bed\u00ee\u00fczzaman Said Nurs\u00ee ve \u0130lm\u00ee \u015eahsiyeti\u201d adl\u0131 eserimizin BE\u015e\u0130NC\u0130 C\u0130LD\u0130N\u0130 TAKD\u0130M EDERKEN"},"content":{"rendered":"

\u201cAr\u015fiv Belgeleri<\/em>\u00a0I\u015f\u0131\u011f\u0131nda Bed\u00ee\u00fczzaman Said Nur<\/em>s\u00ee ve \u0130lm\u00ee \u015eahsiyeti<\/em>\u201d <\/em>adl\u0131 eserimizin Be\u015finci cildini tamamlamaya muvaffak eden Allah\u2019a hamd ve O\u2019nun \u015fanl\u0131 Peygamberi ile ash\u00e2b\u0131na salat \u00fc selam olsun.<\/p>\n

Kitab\u0131n bu cildi Bed\u00ee\u00fczzaman\u2019\u0131n 1949-1957 y\u0131llar\u0131 aras\u0131ndaki hayat\u0131n\u0131 ve daha \u00f6nemlisi de bu d\u00f6nem Cumhuriyet tarihini do\u011frudan ilgilendirmektedir. Bed\u00ee\u00fczzaman\u2019\u0131n 2.12.1949 g\u00fcn\u00fc Emirda\u011f\u2019a getirili\u015finden 25.10.1951 tarihine kadar s\u00fcren \u0130kinci Emirda\u011f Hayat\u0131n\u0131; 3.10.1951-16.11.1951 tarihleri aras\u0131ndaki \u0130kinci Eski\u015fehir Hayat\u0131n\u0131; 16-11-1951\/17-05-1952 tarihleri aras\u0131nda devam eden \u00dc\u00e7\u00fcnc\u00fc Isparta Hayat\u0131n\u0131; 21.01.1952\/15.05.1952 tarihleri aras\u0131nda k\u0131sa bir s\u00fcre devam eden Yeni Said\u2019in Birinci \u0130stanbul Hayat\u0131n\u0131; 17-05-1952\/12-11-1953 aras\u0131 s\u00fcren \u0130kinci Emirda\u011f Hayat\u0131n\u0131; 20-04-1953\/17-07-1953 aras\u0131 k\u0131sa s\u00fcren \u0130kinci \u0130stanbul Hayat\u0131n\u0131; 18-07-1953\/12-11-1953 aras\u0131nda devam eden \u00dc\u00e7\u00fcnc\u00fc Emirda\u011f Hayat\u0131n\u0131 ve 12-11-1953\/01-01-1957 aras\u0131ndaki Son Isparta Hayat\u0131n\u0131n Birinci K\u0131sm\u0131n\u0131 kapsamaktad\u0131r. Di\u011fer ciltlerde oldu\u011fu gibi, yine sa\u011flam kaynaklara ve en \u00f6nemlisi de do\u011frudan devletin ar\u015fiv belgelerine dayal\u0131 bir \u00e7al\u0131\u015fma olmu\u015ftur. Ris\u00e2le-i Nur<\/em> K\u00fclliy\u00e2t\u0131ndan yapt\u0131\u011f\u0131m\u0131z iktibaslar ise, Envar Ne\u015friy\u00e2t\u0131n yay\u0131nlar\u0131 esas al\u0131narak yap\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Evvela Mehmed \u00c7al\u0131\u015fkan\u2019\u0131n m\u00fcjdesini tekrarlayal\u0131m:<\/p>\n

“Yak\u0131nda b\u00fcy\u00fck bir <\/strong>Tarih\u00e7e-i Hayat<\/strong><\/em> yaz\u0131lacak”<\/strong><\/p>\n

“\u00dcstad ne\u015fredilen Tarih\u00e7e-i Hayat<\/em>‘tan sonra ‘\u0130n\u015faallah yak\u0131nda b\u00fcy\u00fck Tarih\u00e7e-i Hayat<\/em> yaz\u0131lacak<\/strong>‘ demi\u015fti.<\/p>\n

Yine bir defas\u0131nda, ‘Siz kimin talebesi oldu\u011funuzu, kime hizmet etti\u011finizi, nas\u0131l bir \u015fah\u0131sla konu\u015ftu\u011funuzu bilmiyorsunuz. Ayr\u0131ca yak\u0131nda bu Ris\u00e2le-i Nur mekteplerde okunacak.’ c\u00fcmlesini tekrar tekrar s\u00f6ylemi\u015fti.[1]<\/a><\/p>\n

Bayram Y\u00fcksel A\u011fabey anlat\u0131yor:<\/p>\n

\u201cTarih\u00e7e-i Hayat\u2019\u0131 okumayan, Ris\u00e2lelerden tam feyiz alamaz\u201d<\/strong><\/p>\n

\u201cTarih\u00e7e-i Hayat<\/em>\u2019\u0131 kim yazd\u0131? \u0130lk hayat\u0131n\u0131 \u00dcstad\u2019\u0131m\u0131z\u0131n ye\u011feni Abdurrahman A\u011fabey\u2019in yazd\u0131\u011f\u0131n\u0131 biliyoruz, acaba ayn\u0131 onun ifadeleri mi?\u201d<\/p>\n

Bayram Y\u00fcksel\u00a0ve \u0130brahim Fakazl\u0131\u00a0A\u011fabeyler:<\/p>\n

\u201cOnlar k\u0131sayd\u0131. Sonra Z\u00fcbeyr A\u011fabey\u00a0yazd\u0131, Sungur A\u011fabey yazd\u0131, biz yard\u0131m ettik. Sonra A\u011fabeyler \u00dcstad\u2019a takdim ettiler. \u00dcstad kendine ve kerametlerine ait k\u0131s\u0131mlar\u0131 \u00e7\u0131kartt\u0131. \u00dcstad \u00fc\u00e7 kere okudu. Tarih\u00e7e-i Hayat<\/em> i\u00e7in \u2018On ordu kuvvetindedir\u2019 derdi. Tarih\u00e7e-i Hayat<\/em>\u2019\u0131 okumayan, bilmeyen, Ris\u00e2lelerden tam feyiz alamaz.[2]<\/a><\/p>\n

Mustafa Sungur anlat\u0131yor:<\/p>\n

\u201cSun\u00adgur, bu hiz\u00adme\u00adtin mey\u00adve\u00adsi\u00adni sen g\u00f6\u00adre\u00adcek\u00adsin!\u201d<\/strong><\/p>\n

Ris\u00e2le\u00adler ba\u00ads\u0131\u00adl\u0131r\u00adken \u00dcs\u00adtad \u2018Ar\u00adt\u0131k va\u00adzi\u00adfem bit\u00admi\u015f\u00adtir\u2019, \u2018S\u00f6zler<\/em>\u2019i\u00a0bek\u00adli\u00adyo\u00adrum\u2019 der\u00addi. S\u00f6zler<\/em> ba\u00ads\u0131\u00adl\u0131r, \u2018Mekt\u00fbb\u00e2t<\/em>\u2019\u0131\u00a0bek\u00adli\u00adyo\u00adrum\u2019, Mekt\u00fbb\u00e2t<\/em> ba\u00ads\u0131\u00adl\u0131r, \u2018\u015eu\u2019\u00e2lar<\/em>\u2019\u0131 bek\u00adli\u00adyo\u00adrum\u2019 der\u00addi. \u2018Bu, Ris\u00e2le-i Nur\u00adla\u00adr\u0131n bay\u00adra\u00adm\u0131\u00add\u0131r; s\u00f6y\u00adle\u00adyin H\u00fcs\u00adrev\u2019e, Is\u00adpar\u00adta\u2019da ka\u00adp\u0131\u00ady\u0131 a\u00e7\u00ads\u0131n. \u015eim\u00addi oku\u00admak za\u00adma\u00adn\u0131\u00add\u0131r\u2019 diye s\u00f6y\u00adle\u00admi\u015f\u00adtir.\u201d<\/p>\n

Ris\u00e2le-i Nur\u00adlar mat\u00adba\u00ada\u00adlar\u00adda ba\u00ads\u0131\u00adl\u0131r\u00adken \u00dcs\u00adtad \u00e7ok se\u00advin\u00e7\u00adliy\u00addi. Bir g\u00fcn ba\u00adna, \u2018Sun\u00adgur! Sen g\u00f6\u00adre\u00adcek\u00adsin, bu hiz\u00adme\u00adtin mey\u00adve\u00adsi\u00adni sen g\u00f6\u00adre\u00adcek\u00adsin, kab\u00adri\u00adme ge\u00adlip ba\u00adna oku\u00adya\u00adcak\u00ads\u0131n\u2026\u2019 de\u00admi\u015f\u00adti. Ben bir\u00adden he\u00adye\u00adcan\u00adlan\u00add\u0131m, \u2018\u00dcs\u00adtad\u2019\u0131m, siz de g\u00f6\u00adre\u00adcek\u00adsi\u00adniz\u2019 de\u00addim. \u2018Ha\u00ady\u0131r, ben g\u00f6rme\u00adye\u00adce\u00ad\u011fim\u2019 di\u00adye ce\u00advap ver\u00addi. [3]<\/a><\/p>\n

\u00c7al\u0131\u015fmam\u0131z\u0131n bu cildi, Sekiz B\u00f6l\u00fcm<\/strong>den olu\u015fmaktad\u0131r:<\/p>\n

Birinci B\u00f6l\u00fcm: , Bed\u00ee\u00fczzaman Said Nur<\/strong>s\u00ee\u2019nin \u0130kinci Emirda\u011f Hayat\u0131<\/strong>\u00a0(02-12-1949\/25-10-1951) ile alakal\u0131d\u0131r. <\/strong>\u00dcstad Said Nurs\u00ee, Afyon Hapsinden tahliye edildikten sonra, yan\u0131ndaki Talebeleriyle beraber Emirda\u011f\u2019a gitti (2 Aral\u0131k 1949). \u0130ki sene kadar Emirda\u011f\u0131\u2019nda kald\u0131. 1371 y\u0131l\u0131n\u0131n Muharrem ay\u0131nda Eski\u015fehir\u2019e geldi (Ekim 1951) ve bir bu\u00e7uk ay kadar Y\u0131ld\u0131z Oteli\u2019nde ikamet etti. \u00dcstad\u0131n bu geli\u015fi manidar idi. 1950\u2019ye kadar nefyedildi\u011fi mahallerden, hi\u00e7bir yere \u00e7\u0131kmam\u0131\u015ft\u0131; esasen \u00e7\u0131kmas\u0131na m\u00fcsaade edilmemi\u015fti.<\/p>\n

Emirda\u011f\u2019\u0131na getirildikten tahminen yedi sekiz ay sonra, 1950 Ramazan-\u0131 \u015eer\u00eefi sonlar\u0131na do\u011fru, yani Temmuz ay\u0131 i\u00e7inde Bed\u00ee\u00fczzaman\u2019\u0131 burada yeniden zehirlediler. Alt\u0131 ok\u00e7u CHP zihniyetinin dikta rejimi y\u0131k\u0131ld\u0131\u011f\u0131 halde, fakat memlekette V\u00e2li, kaymakam gibi b\u00fcy\u00fck memurlar ve b\u00fcrokratlar kitlesinin al\u0131\u015fm\u0131\u015f olduklar\u0131 diktat\u00f6rl\u00fck yine k\u0131smen devam ediyor ve hatta bir nevi CHP yine h\u00e2kim durumundayd\u0131.<\/p>\n

Afyon Mahkemesi\u2019nin duru\u015fmalar\u0131 devam ediyordu. Bed\u00ee\u00fczzaman Hazretleri, 30 Eyl\u00fcl 1949 tarihinde Yarg\u0131tay\u2019\u0131n bozma karar\u0131 sebebiyle tahliye edilmi\u015ftir. Buna ra\u011fmen Afyon A\u011f\u0131r Ceza Mahkemesi, hem hen\u00fcz hapiste iken ve hem de hapisten \u00e7\u0131kt\u0131ktan sonra yarg\u0131lamalara ayn\u0131 h\u0131z ve \u015fiddetle devam etmektedir. 1950 se\u00e7imlerinde Demokrat Parti\u00a0iktidara gelince, Af Kanunu\u00a0\u00e7\u0131km\u0131\u015f ve bu kanunun kapsam\u0131na giren Ris\u00e2le-i Nur dosyalar\u0131n\u0131n kapanmas\u0131 ve eserlerin iadesi laz\u0131m gelirken, Afyon Mahkemesi Af Kanununu hi\u00e7e sayarak Ris\u00e2le-i Nurlar\u0131n m\u00fcs\u00e2deresine karar vermi\u015ftir. Duru\u015fmalara da devam karar\u0131 al\u0131nm\u0131\u015ft\u0131r. Bunun \u00fczerine Bed\u00ee\u00fczzaman Hazretleri, yarg\u0131laman\u0131n yap\u0131lmamas\u0131 gerekti\u011fi konusundaki 23 Temmuz 1950 tarihli \u015fik\u00e2yet dilek\u00e7esini yetkili makamlara takdim eylemi\u015ftir.<\/p>\n

Bed\u00ee\u00fczzaman Hazretleri, Afyon\u2019daki da\u2019va tamamlanmadan tekrar \u015eapka ve Kisve Kanunu<\/em>na muh\u00e2lefetten mahkemeye verilmi\u015f ve hakk\u0131nda a\u015fa\u011f\u0131daki su\u00e7lu fi\u015fi<\/em>\u00a0haz\u0131rlanm\u0131\u015ft\u0131r ve su\u00e7un i\u015flendi\u011fi tarih olarak 2 Nisan 1951 tarihi g\u00f6sterilmektedir.<\/p>\n

Bed\u00ee\u00fczzaman\u2019\u0131n \u201cKur\u2019\u00e2n bizi siy\u00e2setten men\u2019 etmi\u015f<\/em>\u201d h\u00fckm\u00fc ve d\u00fcsturu de\u011fi\u015fmedi\u011fine, yani \u201cBirisinin hatas\u0131yla, g\u00fcnah\u0131yla ba\u015fkas\u0131 mes\u2019ul olmaz.\u201d<\/em> hakikati 1950\u2019den sonra dahi \u00dcst\u00e2d\u2019\u0131n ictima\u00ee hayat d\u00fcst\u00fbrlar\u0131ndaki derslerinde s\u0131k s\u0131k tekrarlanarak ders verilmi\u015f iken, onun siy\u00e2sete girmesine, yani tarafgirlik\u00a0hissiy\u00e2t\u0131na bina edilmi\u015f \u015fimdiki mevcud siy\u00e2setler \u015fekline girmesine imk\u00e2n ve ihtimali bulunmamaktad\u0131r. Fakat buna ra\u011fmen, baz\u0131 \u00e7evreler, Bed\u00ee\u00fczzaman\u2019\u0131n vefat\u0131ndan sonra, g\u00fcya onun efk\u00e2r ve harek\u00e2t\u0131n\u0131 mukayese ediyor ve neticeyi \u00e7\u0131kar\u0131yor gibi, bir eda ve bir pozisyonla: \u201cTek partili, \u00e7ok partili d\u00f6nem<\/em>\u201d gibi safsatalara tatbik eder g\u00f6r\u00fcnd\u00fcler.<\/p>\n

Hem eski zamanlarda, hem de sonraki zamanlarda, hem de DP iktidar\u0131\u00a0d\u00f6neminde, \u00dcst\u00e2d\u2019\u0131n yapt\u0131\u011f\u0131 i\u015f, etti\u011fi nasihat ve s\u00f6yledi\u011fi dersler, sadece ve sadece bir yol g\u00f6stermek, ikaz etmek, hamiyet ve fedak\u00e2rl\u0131k derslerini vermek ve bunlar\u0131n yan\u0131nda sinsi d\u00fc\u015fmanlar\u0131n ve gizli komitelerin \u00e7evirdikleri oyunlar\u0131n\u0131 ibret dersleriyle g\u00f6stermek vesaireden ibarettir. \u00dcst\u00e2d\u2019\u0131n o i\u00e7tim\u00e2\u2019\u00ee fikirleri ve h\u00e2diseler sebebiyle yapt\u0131\u011f\u0131 de\u011ferlendirmeleri, ikaz ve ir\u015fadlar\u0131 her zaman ve her devirde olmu\u015f, yap\u0131lm\u0131\u015f ve l\u00fczumu kadar s\u00f6ylenmi\u015f ve yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Bir tek fark vard\u0131r ki, 1923\u2019den 1950\u2019ye kadar T\u00fcrkiye siy\u00e2setini elinde tutanlar\u0131n belli bir istikamette, tek re\u2019y, tek sistem, nasihat kabul etmez ve dinlemez, inat\u00e7\u0131 ve her\u015feyi o yolda feda eder adamlar\u0131n diktac\u0131 tutumlar\u0131n\u0131 \u00e7ok iyi bildi\u011fi i\u00e7in, ayn\u0131 zamanda bu adamlar\u0131n kendisine kar\u015f\u0131 d\u00fc\u015f\u00fcncelerini, uygulad\u0131klar\u0131 muamelelerle \u00e7ok kesin \u015fekilde anlad\u0131\u011f\u0131 i\u00e7in, yirmi sekiz sene zarf\u0131nda h\u00fck\u00fcmet ricalini ikaz ve ir\u015fad eden m\u00fcd\u00e2fa\u2019a kabilinden iki \u00fc\u00e7 mektubundan ba\u015fka \u201cherhangi bir \u015fey\u201d s\u00f6ylememi\u015f, yazmam\u0131\u015f ve bildirmemi\u015ftir. Bildirmesini de l\u00fczumsuz ve faydas\u0131z g\u00f6rm\u00fc\u015ft\u00fcr. Amma bu arada Talebelerini, h\u00e2diseler kar\u015f\u0131s\u0131nda, tenvir ve ir\u015fad edici de\u011ferlendirmeli tahlilleri yapmaktan da geri kalmam\u0131\u015ft\u0131r. Bu ir\u015fad ve ikaz dersleri i\u00e7inde, h\u00e2diselerin de\u011ferlendirmesini de ihmal etmemi\u015f ve zaman zaman yazm\u0131\u015f ve Talebelerine bildirmi\u015ftir.<\/p>\n

Bu arada \u00e7ok ehemmiyetli bir husus daha vard\u0131r ki, Bed\u00ee\u00fczzaman 1926-1950 aras\u0131 d\u00fcnya h\u00e2diseleri \u00fczerinde, m\u00fcnasebet geldi\u011fi zaman yapt\u0131\u011f\u0131 de\u011ferlendirmelerini, ilk \u00f6nce Talebelerinin zihin ve fikirlerini l\u00fczumsuz zararl\u0131 g\u00fcnl\u00fck politik atmosferden \u00e7ekip \u00e7\u0131karmas\u0131n\u0131 temin ettikten ve saf\u00ee, nuran\u00ee olan Kur\u2019\u00e2n hizmeti\u00a0ve Nur mesle\u011finin berrak fezas\u0131na \u00e7\u0131kard\u0131ktan sonra yapm\u0131\u015ft\u0131r. B\u00f6ylece h\u00e2diselerin ya\u011f\u0131n\u0131 ve ruhunu ve hakikat olarak bize temas eden zarur\u00ee cihetlerini ve Kur\u2019\u00e2n ve iman hizmeti\u00a0ve \u00c2lem-i \u0130sl\u00e2m\u0131n ger\u00e7ek menfaati noktas\u0131ndan onlar\u0131 s\u00fczm\u00fc\u015f ve zarars\u0131z menfaatli y\u00f6nlerini g\u00f6stermi\u015ftir.<\/p>\n

1950\u2019den sonra ise, iktidar partisi i\u00e7indeki baz\u0131 dindar ve cidd\u00ee hamiyetk\u00e2rlar\u0131n meydana \u00e7\u0131kmalar\u0131yla ve Demokrat Parti\u2019nin az da olsa kap\u0131lar\u0131n\u0131 a\u00e7maya muvaffak olduklar\u0131 baz\u0131 m\u00fcsbet hizmet ve icraatlar\u0131n\u0131n eserleri g\u00f6r\u00fcnmesiyle, onlar\u0131 tebrik ve te\u015fvik i\u00e7inde, yol g\u00f6sterici ikaz ve ir\u015fadk\u00e2r nasihatlar\u0131 etmi\u015ftir. Buna ise, \u00e7ok partili d\u00f6nemde siy\u00e2sete girdi denilemez.<\/p>\n

Cel\u00e2l Bayar, \u015eark \u00dcniversitesi\u2019nin, Van\u2019da kurulmas\u0131na daima taraftard\u0131 ve bunun Mustafa Kemal\u2019in bir arzusu oldu\u011funu ileri s\u00fcrmekteydi. Halbuki Bed\u00ee\u00fczzaman 1922\u2019lerde Ankara\u2019ya geldi\u011fi zaman, Van\u2019da Medreset\u2019\u00fcz-Zehr\u00e2<\/em> n\u00e2m\u0131yla bir \u00fcniversitenin kurulmas\u0131 i\u00e7in \u00e7\u0131rp\u0131nm\u0131\u015f ve en ba\u015fta Mustafa Kemal Pa\u015fa\u2019y\u0131 ikna etmi\u015fti. Meclise kanun l\u00e2yihas\u0131 sunuldu, iki y\u00fcz meb\u2019usdan y\u00fczaltm\u0131\u015f yedi meb\u2019usun imzas\u0131yla kabul edilen kanunla, y\u00fcz elli bin lira tahsisat\u00a0ayn\u0131 kanunda mevcuttu. Ancak malum sebeblerle Bed\u00ee\u00fczzaman b\u00fct\u00fcn bunlar\u0131 b\u0131rakarak Van\u2019a \u00e7ekildi. Bunlar, Cel\u00e2l Bayar\u2019ca da bilinen \u015feylerdi. Reis Cel\u00e2l Bayar\u2019\u0131n bu \u00dcniversitenin Van\u2019da kurulmas\u0131n\u0131 \u00e7ok arzu etmesine ra\u011fmen; \u201cDP\u2019liler Said Nurs\u00ee\u2019nin medresesini yap\u0131yorlar<\/em>\u201d diye CHP\u2019liler ve yanda\u015flar\u0131 ve bas\u0131n bunu me\u015f\u2019um bir \u015fekilde ellerine dillerine dolad\u0131klar\u0131 i\u00e7in \u00e7ekindiler. Van\u2019da kurulmas\u0131 kararla\u015ft\u0131r\u0131lm\u0131\u015fken, Van\u2019dan Erzurum\u2019a ald\u0131lar ve ad\u0131na da \u201cAtat\u00fcrk \u00dcniversitesi<\/em>\u201d ismini koydular.<\/p>\n

DP h\u00fck\u00fcmetinin m\u00fcsbet ve menfaatl\u0131 ve m\u00fchim icraatlar\u0131ndan birisi, Do\u011fu \u00dcniversitesini v\u00fccuda getirmeleridir. Hazret-i \u00dcst\u00e2d bu meseleyle \u00e7ok yak\u0131ndan ilgilenmeye ve takip etmeye ba\u015flam\u0131\u015ft\u0131r. Evvel\u00e2 Cel\u00e2l Bayar\u00a01951\u2019de Van\u2019daki konu\u015fmas\u0131nda bu meseleyi a\u00e7t\u0131. 4 A\u011fustos 1951\u2019de Van\u2019da yapt\u0131\u011f\u0131 konu\u015fmayla, orada bir \u00fcniversitenin kurulaca\u011f\u0131n\u0131 va\u2019d ederek s\u00f6ylemesi ve sonra meclisteki konu\u015fmas\u0131yla onun ehemmiyetini dile getirmesi \u00fczerine, \u00dcst\u00e2d Hazretleri Cel\u00e2l Bayar\u2019\u0131n Meclis konu\u015fmas\u0131n\u0131n, \u015eark \u00dcniversitesi\u00a0b\u00f6l\u00fcm\u00fcnden bir par\u00e7as\u0131n\u0131 bir l\u00e2hika mektubu gibi ne\u015frettirdi. Bed\u00ee\u00fczzaman, Reis-i Cumhur\u00a0Cel\u00e2l Bayar\u2019la Mill\u00ee E\u011fitim Bakan\u0131\u00a0Tevfik \u0130leri\u2019ye bu konuda tebrik mektuplar\u0131 yazm\u0131\u015ft\u0131r.<\/p>\n

\u0130kinci B\u00f6l\u00fcm, Bed\u00ee\u00fczzaman Said Nur<\/strong>s\u00ee\u2019nin \u0130kinci Eski\u015fehir Hayat\u0131<\/strong>\u00a0(03-10-1951\/16-11-1951) ile alakal\u0131d\u0131r. <\/strong>Bed\u00ee\u00fczzaman, ancak yirmiyedi sene sonra kendi rey ve ihtiy\u00e2r\u0131yla yapabildi\u011fi bu ilk ve birinci seyahat\u0131n\u0131, Emirda\u011f\u2019dan hemen yan\u0131 ba\u015f\u0131ndaki Eski\u015fehir Vil\u00e2yeti\u2019ne yapt\u0131. Bu ilk tecr\u00fcbe mahiyetindeki seyahat 3 Ekim1951 g\u00fcn\u00fcne rastl\u0131yordu. \u00dcst\u00e2d\u2019\u0131n bu ilk seyahati \u00e7ok ma\u2019nidard\u0131. 1371 Hicr\u00ee y\u0131lba\u015f\u0131s\u0131yla d\u00fcnyada ve T\u00fcrkiye\u2019de yeni bir devre ba\u015fl\u0131yordu. Rum\u00ee 1327\u2019de \u015eam\u2019da verdi\u011fi \u015eam hutbesinde, 1371\u2019de vuku\u2019 bulacak olan m\u00fcjdeli, saadetli haberleri, ta o zaman hemen vuku\u2019 bulacak gibi m\u00fcjdelemi\u015f, aradaki k\u0131rkbe\u015f senelik fetret ve ke\u015fmeke\u015flik zaman\u0131n\u0131 nazara almam\u0131\u015ft\u0131. 6 Eyl\u00fcl 1951\u2019de \u201cDemokratlara b\u00fcy\u00fck bir hakikat\u0131 ihtar<\/em>\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131yla T\u00fcrkiye Cumhuriyeti\u00a0siy\u00e2setinde pek m\u00fchim mes\u2019eleleri, tedbirleri ve at\u0131lacak ad\u0131mlar\u0131 bildirmektedir.<\/p>\n

Bu arada DP \u0130ktidar\u0131\u00a0b\u00fcy\u00fck bir hata yaparak Mustafa Kemal\u2019i Koruma Kanununu \u00e7\u0131kar\u0131yor. Eski\u015fehir V\u00e2lili\u011fi\u00a09 Kas\u0131m 1951 tarihli yaz\u0131s\u0131yla, Bed\u00ee\u00fczzaman\u2019\u0131n Eski\u015fehir\u2019deki son halleriyle alakal\u0131 rapor sunuyor ve ad\u0131m ad\u0131m takip ediyor. B\u00fct\u00fcn bunlara kar\u015f\u0131 Bed\u00ee\u00fczzaman\u2019\u0131n hayk\u0131rd\u0131\u011f\u0131 hakikatlar \u015funlard\u0131r:<\/p>\n

Demokratlara b\u00fcy\u00fck bir hakikat\u0131 ihtar<\/strong><\/p>\n

\u015eimdi Kur\u2019\u00e2n, \u0130sl\u00e2miyet ve bu vatan zarar\u0131na \u00fc\u00e7 cerey\u00e2n var:<\/p>\n

Birincisi<\/strong>: Kom\u00fcnist, dinsizlik\u00a0cerey\u00e2n\u0131. Bu cerey\u00e2n y\u00fczde otuz-k\u0131rk adama zarar verebilir.<\/p>\n

\u0130kincisi<\/strong>: Eskiden beri m\u00fcstemlek\u00e2tlar\u0131n, T\u00fcrklerle al\u00e2kalar\u0131n\u0131 kesmek i\u00e7in, T\u00fcrkiye dairesinde dinsizli\u011fi ne\u015fretmek i\u00e7in; ifsad komitesi\u00a0nam\u0131nda bir komite. Bu da y\u00fczde on-yirmi adam\u0131 bozabilir.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc<\/strong>: Garpl\u0131la\u015fmak\u00a0ve Hristiyanlara benzemek\u00a0ve bir nevi Purutluk mezhebini[4]<\/a>\u00a0\u0130sl\u00e2mlar i\u00e7inde yerle\u015ftirmeye \u00e7al\u0131\u015fan ve dinde hissesi olmayan bir k\u0131s\u0131m siyas\u00eeler heyetidir. Bu cerey\u00e2n y\u00fczde belki binde birisini, Kur\u2019\u00e2n ve \u0130sl\u00e2miyet aleyhine \u00e7evirebilir.<\/p>\n

Biz Kur\u2019\u00e2n hizmetk\u00e2rlar\u0131\u00a0ve Nurcular, evvelki iki cerey\u00e2na kar\u015f\u0131 daima Kur\u2019\u00e2n hakikatlerini muh\u00e2fazaya \u00e7al\u0131\u015fm\u0131\u015f\u0131z. M\u00fcmk\u00fcn oldu\u011fu kadar d\u00fcnyaya ve siy\u00e2sete bakmamaya mesle\u011fimiz bizi mecbur ediyormu\u015f. \u015eimdi mecburiyetle bakmaya l\u00fczum oldu. G\u00f6rd\u00fck ki:<\/p>\n

Demokratlar, evvelki iki m\u00fcdhi\u015f cerey\u00e2na kar\u015f\u0131 bize (Nurculara) yard\u0131mc\u0131 h\u00fckm\u00fcnde olabilirler. Hem onlar\u0131n dindar k\u0131sm\u0131 daima o iki deh\u015fetli cerey\u00e2na mesleklerince muar\u0131zd\u0131rlar. Yaln\u0131z dinde hissesi az olan bir k\u0131s\u0131m garbl\u0131la\u015fmak ve garbl\u0131lara tam benzemek mesle\u011fini takib edenler ise, \u00fc\u00e7\u00fcnc\u00fc cerey\u00e2na bir yard\u0131m ediyorlar. Madem o cerey\u00e2n\u0131n y\u00fczde ancak birisini belki binden birisini Purutlar ve Hristiyan gibi yapmaya \u00e7evirebilirler. \u00c7\u00fcnki \u0130ngiliz ikiy\u00fcz sene zarf\u0131nda tahakk\u00fcm etti\u011fi ikiy\u00fcz milyon \u0130sl\u00e2m’dan ikiy\u00fcz adam\u0131 Purutlu\u011fa \u00e7evirememi\u015f ve \u00e7eviremez.<\/p>\n

Hem hi\u00e7bir tarihte bir \u0130sl\u00e2m, Hristiyan oldu\u011funu ve kanaatle ba\u015fka bir dini \u0130sl\u00e2miyete tercih etmi\u015f oldu\u011fu i\u015fitilmedi\u011finden, iktidar partisinde bulunan az bir k\u0131s\u0131m, dinin zarar\u0131na siy\u00e2set nam\u0131yla \u00fc\u00e7\u00fcnc\u00fc cerey\u00e2na yard\u0131m etse de; madem o Demokrat Partisi, meslek itibariyle \u00f6teki iki cerey\u00e2n-\u0131 az\u00eemenin durmas\u0131nda ve def’etmesinde mecbur\u00ee vazifeleri olmas\u0131ndan, bu vatana ve \u0130sl\u00e2miyete b\u00fcy\u00fck bir faidesi dokunabilir.<\/p>\n

Bu cihetten biz, Demokratlar\u0131 iktidar yerinde muh\u00e2faza etmeye Kur\u2019\u00e2n menfaat\u0131na kendimizi mecbur biliyoruz. Onlardan hay\u0131r beklemek de\u011fil; belki deh\u015fetli, ba\u015ftaki iki cerey\u00e2na siy\u00e2setlerince mu\u00e2r\u0131z olduklar\u0131 par\u00e7alanmas\u0131na bedel, yaln\u0131z bir parma\u011f\u0131 kesmek gibi pek c\u00fcz’\u00ee bir zararla pek k\u00fcll\u00ee bir zarardan kurtulmam\u0131za sebeb oluyorlar bildi\u011fimizden, o iktidar partisinin lehinde ehl-i dini yard\u0131ma davet ediyoruz. Ve dinde l\u00e2\u00fcbali k\u0131sm\u0131n\u0131 dahi cidden ikaz edip “Aman \u00e7abuk hakikat-\u0131 \u0130sl\u00e2miyeye yap\u0131\u015f\u0131n\u0131z<\/em>” ihtar ediyoruz ki; vatan ve millet ve onlar\u0131n hayat\u0131 ve saadeti, hak\u00e2ik-i Kur\u2019\u00e2niyeye dayanmak ve b\u00fct\u00fcn \u00c2lem-i \u0130sl\u00e2m\u0131 arkas\u0131nda ihtiyat kuvveti yapmak ve uhuvvet-i \u0130sl\u00e2miye\u00a0ile d\u00f6rty\u00fcz milyon karde\u015fi bulmak ve Amerika\u00a0gibi din lehinde cidd\u00ee \u00e7al\u0131\u015fan muazzam bir devleti kendine hakik\u00ee dost yapmak, iman ve \u0130sl\u00e2miyet’le olabilir.<\/p>\n

Biz b\u00fct\u00fcn Nurcular ve Kur\u2019\u00e2n hizmetk\u00e2rlar\u0131, onlara hem haber veriyoruz, hem \u0130sl\u00e2miyet’e hizmette muvaffak\u0131yetlerine dua ediyoruz. Hem de rica ediyoruz ki: Bu memleketin bir ehemmiyetli mahsul\u00fc ve vatanda ve \u015fimdi \u00c2lem-i \u0130sl\u00e2mda pek b\u00fcy\u00fck faidesi ve hizmeti bulunan Ris\u00e2le-i Nur’u, m\u00fcs\u00e2derelerden kurtar\u0131p ne\u015frine hizmet etsinler. Bu vatandaki dindarlar\u0131 kendine taraftar etsinler ve sel\u00e2meti bulsunlar.<\/p>\n

Said Nurs\u00ee.<\/em>[5]<\/a><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc B\u00f6l\u00fcm, Bed\u00ee\u00fczzaman Said Nur<\/strong>s\u00ee\u2019nin \u00dc\u00e7\u00fcnc\u00fc Isparta Hayat\u0131<\/strong>na (16-11-1951\/17-05-1952) tahsis edilmi\u015ftir. <\/strong>Bu d\u00f6nemde de h\u00fck\u00fcmetin b\u00fct\u00fcn birimleri, Bed\u00ee\u00fczzaman ve Talebelerini takip etmi\u015flerdir. 16 Kas\u0131m 1951 tarihinde Isparta\u2019ya gelen Bed\u00ee\u00fczzaman\u2019a Diy\u00e2net \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u00a0M\u00fc\u015f\u00e2virlik\u00a0teklif etmi\u015fse de, bunu kabul eylememi\u015ftir. Bu d\u00f6nemdeBed\u00ee\u00fczzaman ve Talebeleri hakk\u0131ndaki Takip Raporlar\u0131ndan \u00d6nemli \u0130\u015fler M\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fcn Kas\u0131m 1951 Raporlar\u0131 ile yine \u00d6nemli \u0130\u015fler M\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fcn Aral\u0131k 1951 Raporlar\u0131n\u0131 okuyuculara sunmaya \u00e7al\u0131\u015ft\u0131k. Bed\u00ee\u00fczzaman\u2019\u0131n Isparta Emniyet M\u00fcd\u00fcrl\u00fc\u011f\u00fcne Dilek\u00e7esi (1 Aral\u0131k 1951) veNur Talebeleri aleyhinde Zafer Gazetesi<\/em>\u00a0taraf\u0131ndan yap\u0131lan bir ihbar (2 Aral\u0131k 1951) bu b\u00f6l\u00fcm\u00fcn konular\u0131 aras\u0131ndad\u0131r.<\/p>\n

Hil\u00e2l Gazetesi<\/em>\u00a0ve S\u00e2lih \u00d6zcan\u2019\u0131n Nurlar hakk\u0131ndaki hizmetleri ile Mekt\u00fbb\u00e2t<\/em>\u00a0adl\u0131 eserin bas\u0131m\u0131 \u00fczerine kopar\u0131lan f\u0131rt\u0131nalar (Aral\u0131k 1951) yine \u00f6nemli konular aras\u0131ndad\u0131r.<\/p>\n

Bed\u00ee\u00fczzaman, Ba\u015fbakan Adnan Menderes\u2019e k\u0131yafetine m\u00fcdahele edildi\u011fi i\u00e7in \u015fik\u00e2yet dilek\u00e7esi\u00a0(2 Ocak 1952); Abdullah Ye\u011fin\u2019in Ankara \u00dcniversitesindeki faaliyetleri ve takibi (Ocak 1952); Yarg\u0131tay\u0131n, Nurlar\u0131 af kapsam\u0131na almas\u0131 ve Afyon A\u011f\u0131r Cezan\u0131n M\u00fcs\u00e2dere karar\u0131n\u0131 bozmas\u0131\u00a0(28 \u015eubat 1952) 1952 y\u0131l\u0131n\u0131n \u00f6nemli olaylar\u0131 aras\u0131nda yer almaktad\u0131r.<\/p>\n

Bu arada takipler durmam\u0131\u015ft\u0131r. Diyarbak\u0131r\u2019da yay\u0131nlanan Yeni \u015eark Gazetesi<\/em>ndeki lehte yay\u0131n \u00fczerine a\u00e7\u0131lan soru\u015fturma (1 Nisan 1952); ve Gen\u00e7lik Rehberi<\/em>\u00a0da\u2019vas\u0131n\u0131n ba\u015flama emareleri (Ocak-Mart 1952); Emin\u00f6n\u00fc \u0130kinci Sulh H\u00e2kimli\u011finin haks\u0131z karar\u0131 (23 Ocak 1951) \u00fczerine Bed\u00ee\u00fczzaman\u2019\u0131n \u0130stanbul\u2019a gidemeyecek kadar hasta olmas\u0131 hasebiyle Hey\u2019et-i S\u0131hh\u0131yeye m\u00fcracaat\u0131 ve nihayet Bed\u00ee\u00fczzaman\u2019\u0131n Eski\u015fehir\u2019de ifadesinin al\u0131nmas\u0131 i\u00e7in m\u00fcracaat\u0131 (17 Ekim 1951) \u00f6nemli konular aras\u0131ndad\u0131r.<\/p>\n

Bu arada 1950-1953 y\u0131llar\u0131 aras\u0131nda nurlar\u0131n te\u2019lifi, terc\u00fcmesi ve yap\u0131lan ilhaklar \u00fczerinde de durulmu\u015ftu\u0131r: Leme\u2019\u00e2t<\/em> adl\u0131 eser nurlara ilhak edilmesi; Arab\u00ee \u0130\u015f\u00e2r\u00e2t\u2019\u00fcl-\u0130\u2019c\u00e2z<\/em>\u2019\u0131n nura ilhak\u0131 ve terc\u00fcmesi; Arab\u00ee Mesnev\u00ee<\/em>\u2019nin terc\u00fcmesi; As\u00e2y-\u0131 Musa<\/em>, Hutbe-i \u015e\u00e2miye<\/em>\u00a0ve Gen\u00e7lik Rehberi<\/em>\u2019nin Arap\u00e7a\u2019ya terc\u00fcmeleri bu b\u00f6l\u00fcm\u00fcn konular\u0131 aras\u0131ndad\u0131r.<\/p>\n

Bed\u00ee\u00fczzaman her g\u00fcn ne yapard\u0131?\u00a0Kimlerle g\u00f6r\u00fc\u015f\u00fcrd\u00fc? Onlarla ne konu\u015furdu? B\u00fct\u00fcn bu sorular\u0131n cevaplar\u0131n\u0131 h\u00fck\u00fcmetin ajanlar\u0131 her g\u00fcn yazarak \u00fcstlerine rapor etmi\u015flerdir. Bunu yapan devletin kurulu\u015fu, \u00d6nemli \u0130\u015fler M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u00a0yani istihb\u00e2rat idi. \u015eimdi bu aydaki raporlara bakal\u0131m. 29 Kas\u0131m 1951 tarihli Nur Talebeleri ile alakal\u0131 bir listeye nazar edelim:<\/p>\n

Ba\u015fbakanl\u0131k Cumhuriyet Ar\u015fivi<\/strong>\u00a0<\/strong>(BCA), 1951-13311-22-15<\/strong><\/p>\n

D\u00f6rd\u00fcnc\u00fc B\u00f6l\u00fcm, Yeni Said<\/strong>\u2019in Birinci \u0130stanbul Hayat\u0131<\/strong>\u00a0(Gen\u00e7lik Rehberi<\/em>\u00a0da\u2019vas\u0131) (21-01-1952\/17-05-1952) ile alakal\u0131 bilgi ve belgelere ayr\u0131lm\u0131\u015ft\u0131r. Bed\u00ee\u00fczzaman Said Nurs\u00ee, mahkeme i\u00e7in \u0130stanbul\u2019a \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131. 21 Ocak 1952 tarihinde \u0130stanbul\u2019a gelen Bed\u00ee\u00fczzaman, Sirkeci\u2018de Ak\u015fehir\u00a0Palas\u00a0Oteli\u2019ne yerle\u015fti. Y\u0131llard\u0131r \u0130stanbul\u2018a gelmemi\u015fti. \u0130stanbul\u2019a ve \u0130stanbul\u2019daki binlerce dostlar\u0131na y\u0131llarca hasret kalm\u0131\u015ft\u0131. H\u00e2lbuki o \u0130stanbul\u2019u \u00e7ok severdi. Burada uzun y\u0131llar kalm\u0131\u015f, dine ve vatana \u00e7ok b\u00fcy\u00fck hizmetleri olmu\u015ftu. Bed\u00ee\u00fczzaman\u2019\u0131n y\u00fczlerce eski dost ve Talebeleri ak\u0131n ak\u0131n, grup grup gerek Ak\u015fehir Palas\u2018ta, gerek daha sonraki haftalarda kald\u0131\u011f\u0131 F\u00e2tih\u2018teki Re\u015fadiye Oteli\u2019nde her g\u00fcn y\u00fczlerce insan Bed\u00ee\u00fczzaman\u2019\u0131 ziy\u00e2ret ediyordu. Nur Talebelerinden K\u00e2mil\u2019in \u0130stanbul\u2019a Ho\u015f Geldiniz <\/em>mektubu manidard\u0131r. Gen\u00e7lik Rehberi<\/em> da\u2019vas\u0131n\u0131n ba\u015flamas\u0131, da\u2019van\u0131n \u0130stanbul Sorgu H\u00e2kimli\u011fine gelmesiyledir (4 Haziran 1951). Ankara Nur Talebeleri\u00a0Sorgu H\u00e2kimli\u011fine itiraz etmi\u015fler ise de Gen\u00e7lik Rehberi<\/em>nin Tab\u2019 eden Muhsin Alev\u00a0hakk\u0131nda soru\u015fturma ba\u015flat\u0131lm\u0131\u015ft\u0131r (5 Nisan 1951).<\/p>\n

\u0130stanbul Savc\u0131l\u0131\u011f\u0131\u00a0kendine havale edilen Gen\u00e7lik Rehberi<\/em>\u00a0ve di\u011fer Ris\u00e2leleri, Bed\u00ee\u00fczzaman ve Nur Talebeleri konusunda zaten pe\u015fin h\u00fck\u00fcml\u00fc olan \u00fc\u00e7 hukuk do\u00e7entine havale eylemi\u015ftir. Bunlar, Ceza Hukuk ve Ceza Us\u00fbl Hukuku\u00a0Do\u00e7enti – Nurullah Kunter, Um\u00fbm\u00ee Amme Hukuku\u00a0Do\u00e7enti – Tar\u0131k Zafer Tunaya\u00a0ve Ceza Hukuku\u00a0ve Ceza Us\u00fbl Hukuku Do\u00e7enti Sahir Erman\u2019d\u0131r. Ehl-i Vukuf\u00a0Raporuna Nur Talebelerinin itirazlar\u0131 oldu\u011fu gibi, Bed\u00ee\u00fczzaman\u2019\u0131n Ehl-i Vukuf Raporuna cevab\u0131 da gecikmemi\u015ftir. B\u00fct\u00fcn haz\u0131rl\u0131klar ba\u015flad\u0131ktan sonra, duru\u015fmalar ba\u015flam\u0131\u015ft\u0131r. Birinci Duru\u015fma, 22 Ocak 1952 (Sal\u0131)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 tarihinde; \u0130kinci Duru\u015fma: 19 \u015eubat 1952 tarihinde yap\u0131lm\u0131\u015f ve bu arada Bed\u00ee\u00fczzaman zehirlenmi\u015ftir.<\/p>\n

Bu da\u2019vada ba\u015fta Bed\u00ee\u00fczzaman olmak \u00fczere, \u00fc\u00e7 avukat\u0131 da kahramanca ve ehl-i vukufun raporunu \u00e7\u00fcr\u00fcten m\u00fcd\u00e2fa\u2019alar\u0131n\u0131 mahkemeye takdim etmi\u015flerdir. Ger\u00e7ekten Bed\u00ee\u00fczzaman\u2019\u0131n M\u00fcd\u00e2fa\u2019alar\u0131; Avukat Mehmed Mihri Hel\u00e2v\u2019\u0131n m\u00fcd\u00e2fa\u2019as\u0131; Avukat Abdurrahman \u015eeref L\u00e2\u00e7\u2019\u0131n m\u00fcd\u00e2fa\u2019as\u0131 ve Avukat Seniyy\u00fcddin Ba\u015fak\u2019\u0131n m\u00fcd\u00e2fa\u2019as\u0131 birer \u015feref levhas\u0131d\u0131r. Gen\u00e7lik Rehberi<\/em>\u00a0da\u2019vas\u0131\u00a0\u00dc\u00e7\u00fcnc\u00fc Duru\u015fmada ber\u00e2atla sonu\u00e7lanm\u0131\u015ft\u0131r (5 Mart 1952).<\/p>\n

Ba\u015fbakanl\u0131k Cumhuriyet Ar\u015fivi<\/strong>\u00a0<\/strong>(BCA), 13311-22-18 1956-57<\/strong><\/p>\n

Tic\u00e2n\u00eelik da\u2019vas\u0131na Nurlar\u0131n kar\u0131\u015ft\u0131r\u0131lmak istenmesi \u00fczerine, Bed\u00ee\u00fczzaman Hazretleri, bu konu hakk\u0131nda \u015fu bey\u00e2nlarda bulunmu\u015ftur:<\/p>\n

Adnan Menderes<\/strong>‘e g\u00f6nderilmek niyetiyle evvelce yaz<\/strong>\u0131lan i\u00e7tim\u00e2\u2019\u00ee hayat\u0131m\u0131za ait bir hakikat\u0131n ha\u015fiyesini takdim ediyoruz:<\/strong><\/p>\n

Ha\u015fiye: <\/strong>Eskilerin l\u00fczumsuz keyf\u00ee kanunlar\u0131 ve s\u00fb’-i istimalleri\u00a0neticesiyle, belki de tahrikleriyle zuhur eden Tic\u00e2n\u00ee mes’elesini Dindar Demokratlara y\u00fcklememek ve \u00c2lem-i \u0130sl\u00e2m’\u0131n nazar\u0131nda Demokratlar\u0131 d\u00fc\u015f\u00fcrmemenin \u00e7are-i yeg\u00e2nesi kendimce b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum: Ezan-\u0131 Muhammed\u00ee’nin (A.S.M.) ne\u015friyle Demokratlar\u00a0on derece kuvvet buldu\u011fu gibi; Ayasofya’y\u0131, be\u015fy\u00fcz sene devam eden vaziyet-i kudsiyesine \u00e7evirmek ve halen \u0130sl\u00e2m’da \u00e7ok h\u00fcsn-\u00fc tesir yapan ve bu vatan ahalisine \u00c2lem-i \u0130sl\u00e2m’\u0131n h\u00fcsn-\u00fc tevecc\u00fch\u00fcn\u00fc kazand\u0131ran, yirmisekiz sene mahkemelerin muz\u0131r cihetini bulamad\u0131klar\u0131 ve be\u015f mahkeme de ber\u00e2atine karar verdikleri Ris\u00e2le-i Nur’un resmen serbest\u00eesini Dindar Demokratlar il\u00e2n etmeli ve bu yaraya bir nevi merhem vurmal\u0131d\u0131rlar. O vakit \u00c2lem-i \u0130sl\u00e2m’\u0131n tevecc\u00fch\u00fcn\u00fc kazand\u0131klar\u0131 gibi, ba\u015fkalar\u0131n\u0131n z\u00e2limane kabahatlar\u0131 onlara y\u00fcklenmez fikrindeyim. Dindar Demokratlar, hususan Adnan Menderes\u00a0gibi z\u00e2tlar\u0131n hat\u0131rlar\u0131 i\u00e7in, otuzbe\u015f seneden beri terketti\u011fim siy\u00e2sete bir-iki saat bakt\u0131m ve bunu yazd\u0131m.<\/p>\n

Said Nurs\u00ee.<\/em>[6]<\/a><\/p>\n

Be\u015finci B\u00f6l\u00fcm<\/strong>, Bed\u00ee\u00fczzaman Said Nur<\/strong>s\u00ee\u2019nin \u0130kinci Emirda\u011f Hayat\u0131<\/strong>\u00a0<\/strong>(17-05-1952\/20-04-1953) ile alakal\u0131d\u0131r. \u0130stanbul\u2019daki da\u2019vadan hemen sonra Bed\u00ee\u00fczzaman yeniden Emirda\u011f\u2019a gelmi\u015ftir (17 May\u0131s 1952). Ancak burada da kendisini rahats\u0131z etmeye devam etmi\u015flerdir. 30 May\u0131s 1952 tarihinde Afyon Duru\u015fmas\u0131\u00a0yap\u0131lm\u0131\u015f ve bu m\u00fcnasebetle ne\u015fredilen B\u00fcy\u00fck Do\u011fu<\/em>\u2019da ne\u015fredilen Makalesi takibe u\u011fram\u0131\u015ft\u0131r. \u0130stihb\u00e2r\u00e2t\u0131n 1952 Y\u0131l\u0131 Raporlar\u0131 da devam etmektedir. Bu takipler ve i\u015fkence\u00a0derecesine varan bask\u0131lar \u00fczerine Demokrat Nur Talebeleri\u00a0Ba\u015fbakan\u2019a mektup yazm\u015flard\u0131r (3 Temmuz 1952). 15 Ekim 1952 tarihinde yine Afyon Duru\u015fmas\u0131 yap\u0131lm\u0131\u015ft\u0131r. Bask\u0131lara ra\u011fmen Diy\u00e2net bir M\u00fcsbet Raporu daha haz\u0131rlam\u0131\u015ft\u0131r (8 Aral\u0131k 1952). 18 Aral\u0131k 1952 tarihli Kitab ve Mektublar\u0131n \u0130adesine Aid Kararn\u00e2me<\/em>\u00a0Nur Talebelerine bayram yapt\u0131rm\u0131\u015f ise de, istihb\u00e2r\u00e2t ve emniyetin takipleri s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n

Emniyet taraf\u0131ndan haz\u0131rlanan T\u00fcrkiye\u2019deki ileri gelen Nur Talebeleriyle alakal\u0131 \u015femay\u0131 g\u00f6relim:<\/p>\n

Ba\u015fbakanl\u0131k Cumhuriyet Ar\u015fivi<\/strong>\u00a0<\/strong>(BCA), 13311-22-16<\/strong><\/p>\n

 <\/p>\n

1950’li y\u0131llarda Demokratlar\u0131 s\u0131k\u0131nt\u0131ya sokan, Demokratlarla dindarlar\u0131n aras\u0131n\u0131 bozmaya, hatta dindarlar\u0131 Demokratlar\u0131n aleyhine sevk etmeye matuf m\u00fcrettep baz\u0131 h\u00e2diselerin vukua geldi\u011fi anla\u015f\u0131l\u0131yor. Bunlardan biri, Ris\u00e2lelerde de bahsi ge\u00e7en Tic\u00e2n\u00eeler<\/em>\u00a0Meselesi<\/em>dir. \u00d6nemli bir di\u011fer h\u00e2dise ise, 1952 y\u0131l\u0131 sonlar\u0131nda ya\u015fanan\u2014ve yine Ris\u00e2lelerde zikri ge\u00e7en\u2014Malatya H\u00e2disesidir (Ahmed Emin Yalman\u2019\u0131n H\u00fcseyin \u00dczmez\u00a0taraf\u0131ndan vurulma meselesi). Devlet, b\u00fct\u00fcn g\u00fcc\u00fcyle Malatya H\u00e2disesi, B\u00fcy\u00fck Do\u011fu<\/em>\u00a0ve \u0130sl\u00e2m Demokrat Partisi\u00a0ile Bed\u00ee\u00fczzaman\u2019\u0131n alakas\u0131n\u0131 ara\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n

Malatya H\u00e2disesi\u00a0sebebiyle Dindarlar Av\u0131<\/em>\u00a0<\/em>ba\u015flat\u0131lm\u0131\u015f; Malatya H\u00e2disesi ve Nur Talebeleri; Malatya H\u00e2disesi ve Necip F\u00e2z\u0131l\u00a0ili\u015fkileri kurulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu konuyla alakal\u0131 \u00d6nemli \u0130\u015fler M\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fcn Raporu \u201cB\u00fcy\u00fck Do\u011fu<\/em>\u00a0Ve \u0130sl\u00e2m Demokrat Partisi\u00a0Kurucular\u0131n\u0131n, Milliyet\u00e7iler Derne\u011fi\u00a0Ve Nurcular\u0131n Faaliyetlerinden Meydana Gelen H\u00e2diseler (1952)\u201d \u00fcnvan\u0131yla haz\u0131rlanm\u0131\u015f ve sapla saman birbirine kar\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Hatta Nurcular ile kom\u00fcnistler aras\u0131ndaki i\u015fbirli\u011finde bile s\u00f6z edilmi\u015f ve New York Times<\/em>\u00a0Gazetesi<\/em>ne bile haber olmu\u015ftur.<\/p>\n

Malatya da\u2019vas\u0131\u00a0hakk\u0131nda bas\u0131n\u0131n \u00e7arp\u0131tmalar\u0131 \u00fczerine Samsun\u2019daki B\u00fcy\u00fck Cihad<\/em>\u00a0Gazetesi<\/em>\u2019nde Bed\u00ee\u00fczzaman ve Nurlar lehinde yay\u0131nlanan yaz\u0131lar bah\u00e2ne edilerek Samsun da\u2019vas\u0131\u00a0a\u00e7\u0131lm\u0131\u015ft\u0131r (25 Aral\u0131k 1952). Ger\u00e7ekten \u201cMuhterem Milletvekillerine A\u00e7\u0131k Mektup<\/em>\u201d adl\u0131 Bed\u00ee\u00fczzaman\u2019a ait makale B\u00fcy\u00fck Cihad Gazetesi<\/em>nde yay\u0131nlanm\u0131\u015ft\u0131r (4 Ocak 1952) ve daha sonra da Nurlardan par\u00e7alar ve mektuplar ne\u015fri de devam etmi\u015ftir. \u0130lk etapta B\u00fcy\u00fck Cihad Gazetesi<\/em> Sahibi Mustafa Ba\u011f\u0131\u015flay\u0131c\u0131, Bed\u00ee\u00fczzaman\u2019la irtibatland\u0131r\u0131l\u0131p soru\u015fturma a\u00e7\u0131lm\u0131\u015f ve neticede Savc\u0131l\u0131\u011f\u0131n Takipsizlik karar\u0131\u00a0ile olay kapand\u0131 gibi g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr. Ancak Gazete \u201cF\u00e2tih Sultan Mehmed Han Konu\u015fuyor<\/em>!<\/em>\u201d ba\u015fl\u0131kl\u0131 makale yay\u0131nlay\u0131nca Adliye yeniden harekete ge\u00e7mi\u015ftir (11 Nisan 1952). \u201cEn B\u00fcy\u00fck \u0130spat<\/em>\u201d ba\u015fl\u0131\u011f\u0131yla Bed\u00ee\u00fczzaman\u2019\u0131n M\u00fcd\u00e2fa\u2019as\u0131 yay\u0131nlan\u0131nca (20 Haziran 1952) yeniden k\u0131yamet kopmu\u015ftur. Gazetenin vakarl\u0131 tavr\u0131 \u00fczerine Samsun A\u011f\u0131r Ceza Mahkemesi\u2019nde Bed\u00ee\u00fczzaman ve B\u00fcy\u00fck Cihad Gazetesi<\/em> aleyhinde da\u2019va a\u00e7\u0131lm\u0131\u015ft\u0131r (24 Aral\u0131k 1952). Bed\u00ee\u00fczzaman\u2019\u0131n Samsun Sorgu H\u00e2kimli\u011finin Celpn\u00e2mesine verdi\u011fi cevap \u00fczerine, Samsun da\u2019vas\u0131n\u0131n ilk duru\u015fmas\u0131na hastal\u0131k sebebiyle Bed\u00ee\u00fczzaman\u2019\u0131n kat\u0131lamam\u0131\u015ft\u0131r (25 Aral\u0131k 1952).<\/p>\n

Anadolu\u2019nun her taraf\u0131nda Nurlar aleyhindeki bask\u0131 maalesef s\u00fcrmektedir. Peygamberler \u015fehri Urfa\u2019da H\u00fcsn\u00fc Bayram\u00a0ve Abdullah Ye\u011fin\u00a0A\u011fabeylerin ye\u015fertti\u011fi iman da\u2019vas\u0131, ehl-i dalaleti rahats\u0131z etmi\u015f ve Urfa da\u2019vas\u0131\u00a0ba\u015flat\u0131lm\u0131\u015ft\u0131r (Aral\u0131k 1952). Urfa da\u2019vas\u0131n\u0131n Haz\u0131rl\u0131klar\u0131\u00a0tamamlan\u0131nca, konuyla alakal\u0131 menf\u00ee rapor\u00a0haz\u0131rlayan ehl-i vukufa kar\u015f\u0131 Bed\u00ee\u00fczzaman\u2019\u0131n Ehl-i Vukufa Cevab\u0131 yeti\u015fmi\u015ftir. Abdullah Ye\u011fin A\u011fabey\u2019in kahramanca m\u00fcd\u00e2fa\u2019as\u0131 ve H\u00fcsn\u00fc Bayram\u2019\u0131n M\u00fcd\u00e2fa\u2019as\u0131kadar Kahraman Urfal\u0131lar\u0131n ba\u015fta Ba\u015fbakan olmak \u00fczere devlet ricaline g\u00f6nderdi\u011fi telgraflar\u0131 da dikkat \u00e7ekicidir. Maznun Nur Talebeleri, Urfa\u2019da tevkif edildikleri s\u00fcrece mahkemeye \u00e7\u0131kar\u0131lmay\u0131p bekletilirler. Ard\u0131ndan soru\u015fturmay\u0131 Isparta Savc\u0131l\u0131\u011f\u0131\u00a0y\u00fcr\u00fctece\u011finden buraya g\u00f6nderilirler. \u00c7ok uzun ve maceral\u0131 bir yolculuktan sonra Isparta\u2019ya geldiklerinde yine mahkemeye \u00e7\u0131kar\u0131lmay\u0131p \u00fc\u00e7 ay beklemek durumunda b\u0131rak\u0131l\u0131rlar. Nihayetinde mahkeme g\u00fcn\u00fc gelip \u00e7atar: \u201cIsparta savc\u0131s\u0131 dedi ki \u2018Biz, evraklar\u0131n\u0131z\u0131 istedik, sizi g\u00f6nderdiler. Bize evraklar laz\u0131m. Ben kitaplar\u0131 biliyorum. Okudum da. Bunlarda su\u00e7 diye bir \u015fey yok. Mahkeme iade etmi\u015f. Bir su\u00e7unuz yok.\u2019 Mahkemenin iade etti\u011fi kitaplar\u0131 tekrar tekrar al\u0131yorlard\u0131<\/em>.\u201d<\/p>\n

1953 y\u0131l\u0131nda da \u0130stihb\u00e2r\u00e2t\u0131n ve V\u00e2liliklerin Nurlar ve Nur Talebeleri hakk\u0131ndaki raporlar\u0131 elimizdedir. Bu arada Samsun da\u2019vas\u0131\u00a0duru\u015fmalar\u0131 devam etmekte; Samsun V\u00e2lili\u011fi\u2019nin durumu \u00f6zetleyen Raporlar\u0131 (Ocak 1953); 2 Ocak 1953 tarihinde yay\u0131nlanan Nur Talebelerinin makalesi; 9 Ocak 1953 tarihli irtic\u00e2 ithamlar\u0131na kar\u015f\u0131 Bed\u00ee\u00fczzaman\u2019\u0131n cevaplar\u0131; 23 Ocak 1953\u2019de Samsun A\u011f\u0131r Ceza Mahkemesi\u2019ne verilen dilek\u00e7e; Gazeteci Y\u0131lmaz \u00c7etiner\u2019in \u00e7arp\u0131tmalar\u0131 ve Nur Talebelerinin cevaplar\u0131; 30 Ocak 1953 tarihinde Samsun Mahkemesi\u00a0Duru\u015fmas\u0131; Ad\u00e2let Bakanl\u0131\u011f\u0131\u2019n\u0131n Savc\u0131l\u0131\u011fa Talimat\u0131\u00a0ve Mustafa Ba\u011f\u0131\u015flay\u0131c\u0131\u2019\u0131n Mektuplar\u0131; 26 Mart 1953 tarihinde Samsun Mahkemesi Duru\u015fmas\u0131; Mustafa Sungur\u00a0A\u011fabey\u2019in su\u00e7u \u00fczerine almas\u0131, tevkifi ve 2 Nisan 1953 tarihli Mustafa Sungur aleyhinde haz\u0131rlanan \u0130ddian\u00e2me ve Mustafa Sungur\u2019un \u0130ddian\u00e2meye kar\u015f\u0131 cevab\u0131 (2 Haziran 1953) bu b\u00f6l\u00fcm\u00fcn \u00f6nemli konular\u0131 aras\u0131ndad\u0131r.<\/p>\n

Ba\u015fbakanl\u0131k Cumhuriyet Ar\u015fivi<\/strong>\u00a0<\/strong>(BCA), 1953-13311-22-16<\/strong><\/p>\n

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Alt\u0131nc\u0131 B\u00f6l\u00fcm<\/strong>, Bed\u00ee\u00fczzaman\u2019\u0131n \u0130kinci \u0130stanbul Hayat\u0131<\/strong>\u00a0(20-04-1953\/17-07-1953) hakk\u0131ndad\u0131r. Bed\u00ee\u00fczzaman, 20 Nisan 1953 tarihinde Eski\u015fehir\u2019den \u0130stanbul\u2019a gelmi\u015ftir; 15 Temmuz 1953 tarihinde \u0130stanbul\u2019dan Eski\u015fehir\u2019e seyahat ba\u015flam\u0131\u015ft\u0131r. Buna g\u00f6re bu seyahatinde Bed\u00ee\u00fczzaman 3 aya yak\u0131n bir zaman \u0130stanbul\u2019da ikamet eylemi\u015ftir. \u0130stanbul V\u00e2lili\u011fi\u2019nin 7 May\u0131s 1953 tarihli yaz\u0131s\u0131, Bed\u00ee\u00fczzaman\u2019\u0131n bu \u0130stanbul seferinde nerede ve ne kadar kald\u0131\u011f\u0131n\u0131, tart\u0131\u015fmalara son verecek \u015fekilde, a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r. \u015e\u00f6yle ki, Bed\u00ee\u00fczzaman, Beyaz\u0131t\u2019taki Marmara Palas\u2019ta kal\u0131rken, K\u0131s\u0131kl\u0131\u2019da 1-2 ay kalmak \u00fczere kiral\u0131k bir ev aram\u0131\u015f ve ancak bulamam\u0131\u015ft\u0131r. Bunun \u00fczerine, F\u00e2tih \u00c7ar\u015famba\u00a0Fethiye Caddesi\u2019ndeki 47 nolu ve Fethi Uraz\u2019a ait evi, kirac\u0131s\u0131 olan Naci G\u00fcle\u00e7\u2019ten ayda 80 lira \u00fccretle kiralam\u0131\u015f ve bir ayl\u0131\u011f\u0131n\u0131 da pe\u015fin \u00f6demi\u015ftir.[7]<\/a><\/p>\n

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Ba\u015fbakanl\u0131k Cumhuriyet Ar\u015fivi<\/strong>\u00a0<\/strong>(BCA), 1951-13311-22-16<\/strong><\/p>\n

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Bu arada Samsun duru\u015fmas\u0131na celbedilmek istenen Bed\u00ee\u00fczzaman Bezm-i \u00c2lem Guraba Hastah\u00e2nesinden Rapor\u00a0alm\u0131\u015ft\u0131r. 25 May\u0131s 1953 tarihinde Samsun Mahkemesi\u00a0duru\u015fmas\u0131 yap\u0131lm\u0131\u015f ve 24 Haziran 1953\u2019de Son Celsede Kararn\u00e2me\u00a0a\u00e7\u0131klanm\u0131\u015ft\u0131r. Samsun V\u00e2lili\u011fi\u00a0de 1 Temmuz 1953 tarihli yaz\u0131s\u0131yla Samsun Mahkemesi\u2019nin karar\u0131n\u0131 \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131\u2019na bildirmektedir:<\/p>\n

Ba\u015fbakanl\u0131k Cumhuriyet Ar\u015fivi<\/strong>\u00a0<\/strong>(BCA), 1953-54-55-13311-22-16<\/strong><\/p>\n

Ayr\u0131ca bu b\u00f6l\u00fcmde, Bed\u00ee\u00fczzaman\u2019\u0131n Fetih Kutlamalar\u0131na kat\u0131lmas\u0131; Abd\u00fclhamid aleyhinde yap\u0131lan yay\u0131nlara tepkisi; \u015eeyh Al\u00e2addin\u00a0Haznev\u00ee\u2019nin Bed\u00ee\u00fczzaman\u2019\u0131 ziy\u00e2ret etmesi; Fener Patri\u011fi ile g\u00f6r\u00fc\u015fmesi\u00a0\u0130stanbul V\u00e2lili\u011fi\u2019nin Bed\u00ee\u00fczzaman\u2019\u0131n bu ziy\u00e2retiyle alakal\u0131 yaz\u0131lar\u0131 ele al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

Yedinci B\u00f6l\u00fcm<\/strong>, Bed\u00ee\u00fczzaman\u2019\u0131n \u00dc\u00e7\u00fcnc\u00fc Emirda\u011f Hayat\u0131<\/strong>\u00a0(18-07-1953\/12-11-1953) ile alakal\u0131d\u0131r. Bed\u00ee\u00fczzaman tekrar Emirda\u011f\u2019\u0131ndad\u0131r (18 Temmuz 1953) ve Samsun da\u2019vas\u0131\u00a0duru\u015fmalar\u0131 devam etmektedir: 6 A\u011fustos 1953; 25 A\u011fustos 1953. 7 Eyl\u00fcl 1953: Samsun da\u2019vas\u0131 sonu\u00e7lanm\u0131\u015ft\u0131r ve Bed\u00ee\u00fczzaman\u2019a ber\u00e2at karar\u0131 verilmesine ra\u011fmen iki talebesi cezaland\u0131r\u0131lm\u0131\u015ft\u0131r. Bu haks\u0131z tecziye yani Samsun da\u2019vas\u0131 Temy\u00eezde bozulmu\u015ftur (3 \u015eubat 1954).<\/p>\n

Bu arada Bed\u00ee\u00fczzaman siy\u00e2set konusunda Nur Talebelerini ikaz etmi\u015f ve E\u015fref Edib\u2019e bu konuda cevap bile vermi\u015ftir. Bed\u00ee\u00fczzaman\u2019\u0131n ziy\u00e2ret\u00e7iler i\u00e7in kap\u0131s\u0131na yaz\u0131 asmas\u0131 (A\u011fustos 1953); Nur Talebelerinin Afyon Mahkemesi\u2019ne m\u00fcracaatlar\u0131; Bed\u00ee\u00fczzaman\u2019\u0131n Eski\u015fehir\u2019e gelmesi (19 Ekim 1953) ve nihayet Bed\u00ee\u00fczzaman\u2019\u0131n tekrar Emirda\u011f\u2019a geli\u015fi ve Isparta\u2019ya seyahati (12-13 Kas\u0131m 1953) belgelerle a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/p>\n

Bu B\u00f6l\u00fcm\u00fcn en \u00f6nemli konular\u0131ndan biri de, Bed\u00ee\u00fczzaman ve Talebelerinin Vatan Gazetesi<\/em>\u00a0aleyhine da\u2019va a\u00e7malar\u0131d\u0131r. Duru\u015fma tarihleri ve say\u0131lar\u0131 uzay\u0131p gitmi\u015ftir: 22 Temmuz 1953; 26 A\u011fustos 1953; 16 Eyl\u00fcl 1953; 7 Ekim 1953; 4 Kas\u0131m 1953; 2 Aral\u0131k 1953; 23 Aral\u0131k 1953 tarihlerinde duru\u015fmalar tekrarlan\u0131yor. Bu arada Bed\u00ee\u00fczzaman\u2019\u0131n k\u0131ra \u00e7\u0131kmas\u0131 bile olay oluyor (Eyl\u00fcl 1953); Anadolu\u2019nun her yerinde nurcu av\u0131na \u00e7\u0131k\u0131l\u0131yor; Diy\u00e2net \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u00a0yeniden m\u00fcsbet rapor veriyor; ama h\u00e2l\u00e2 nurlar su\u00e7 \u00e2leti\u00a0olarak g\u00f6r\u00fcl\u00fcyor (31 Mart 1953); \u00c7ivril-Homa\u2019daki tevkifler ba\u015fl\u0131yor (Temmuz 1953); E\u011firdir \u0130l\u00e7esinde de Nur Talebeleri takibata maruz kal\u0131yor (2 Nisan 1953) ve Serik\u2019te bir garip da\u2019va a\u00e7\u0131larak El-H\u00fcccet\u2019\u00fcz-Zehr\u00e2<\/em>\u00a0kitab\u0131 H\u00fcccet\u2019\u00fcl-\u0130sl\u00e2m<\/em> adiyla m\u00fcs\u00e2dere ediliyor (Nisan 1953).<\/p>\n

Bed\u00ee\u00fczzaman Eski\u015fehir\u2019e geliyor; Ye\u015filyurt Gazetesi<\/em>\u00a0m\u00fcsbet haberler ne\u015frediyor (23 Ekim-15 Kas\u0131m 1953) ve nihayet bu b\u00f6l\u00fcmde \u0130hv\u00e2n-\u0131 M\u00fcslim\u00een\u00a0ve Nur Talebeleri m\u00fcnasebetleri\u00a0ele al\u0131n\u0131yor.<\/p>\n

Sekizinci B\u00f6l\u00fcm<\/strong>, Bed\u00ee\u00fczzaman\u2019\u0131n Son Isparta Hayat\u0131<\/strong>\/I <\/strong>ba\u015fl\u0131\u011f\u0131yla Bed\u00ee\u00fczzaman\u2019\u0131n 12-11-1953\/01-01-1957 tarihleri aras\u0131ndaki hayat safhalar\u0131na tahsis edilmi\u015ftir. Bed\u00ee\u00fczzaman Isparta\u2019ya geliyor (12 Kas\u0131m 1953) ve bu arada Bed\u00ee\u00fczzaman\u2019\u0131n b\u00fct\u00fcn dosyas\u0131 Isparta\u2019ya getiriliyor. Bed\u00ee\u00fczzaman yine zehirleniyor. Bu arada Nurlar\u0131n teksiri h\u0131zlanm\u0131\u015f ve derleme baz\u0131 eserler v\u00fccuda getirilmi\u015ftir. T\u0131ls\u0131mlar<\/em>\u00a0Mecmuas\u0131<\/em>; \u0130sm-i A\u2019zam<\/em>\u00a0\u0130le \u0130nsan ve K\u00e2inat T\u0131ls\u0131mlar\u0131n\u0131n Miftah\u0131 ve Zeyli<\/em>; Hakikat Nurlar\u0131<\/em>; Mift\u00e2h\u2019ul-\u0130man Ris\u00e2lesi<\/em>; Tiryak<\/em>\u00a0Ris\u00e2lesi<\/em>; Emirda\u011f L\u00e2hikas\u0131<\/em>\u00a0I-II ve K\u00fc\u00e7\u00fck Tarih\u00e7e<\/em>-i Hayat<\/em>\u00a0(1952) gibi.<\/p>\n

Bed\u00ee\u00fczzaman hakk\u0131nda haz\u0131rlanan MAH\u00a0Raporu (Temmuz 1954) ve Vatan Gazetesi<\/em>\u00a0da\u2019vas\u0131n\u0131n bu y\u0131ldaki duru\u015fmalar\u0131 ve karar safhas\u0131 bu b\u00f6l\u00fcm\u00fcn konular\u0131 aras\u0131ndad\u0131r. Duru\u015fmalar, 27 Ocak 1954; 10 \u015eubat 1954; 3 Mart 1954 ve nihayet Vatan Gazetesi<\/em> da\u2019vas\u0131n\u0131n Karar Celsesi ve ber\u00e2at karar\u0131 24 Mart 1954 zikredilmesi gereken konulard\u0131r. Bed\u00ee\u00fczzaman tekrar zehirleniyor. Gergin olan 1954 se\u00e7imlerinde Bed\u00ee\u00fczzaman karde\u015fli\u011fi te\u015fvik ediyor.<\/p>\n

DP iktidar\u0131n\u0131n ikinci senesinde, yani 1952 bahar\u0131nda vuku\u2019 bulan Tic\u00e2n\u00ee h\u00e2diseleri\u00a0ve 10 Temmuz 1952\u2019de a\u011f\u0131r h\u00fck\u00fcmlerle mahk\u00fbm olmalar\u0131yla \u00e7alkalanan um\u00fbm\u00ee tedirginlik \u00fczerine, daha sonra da bu h\u00e2disenin te\u2019sirinden gelen bir heyecan ile Demokrat Parti\u2019den ayr\u0131l\u0131p, 1 A\u011fustos 1952\u2019de kurulan \u201c\u0130sl\u00e2m Demokrat Parti<\/em>si<\/em>\u201d ve alt\u0131 ay sonra da, bu partinin mahkemece kapat\u0131lmas\u0131; 22 Kas\u0131m 1952\u2019de Malatya\u2019da gazeteci Ahmed Emin Yalman\u2019a yap\u0131lan su-i kasd ile yaralanmas\u0131 \u00fczerine, DP iktidar\u0131, CHP\u2019nin sald\u0131r\u0131lar\u0131na dayanam\u0131yarak, korku ve evham i\u00e7ine girdi ve T\u00fcrkiye \u00e7ap\u0131nda milliyet\u00e7i, dindar h\u00fcrriyet\u00e7ilere bask\u0131lar uygulan\u0131p mahkemelerle rahats\u0131z edildiler. Bunun \u00fczerine Millet Partisi<\/em>\u00a0mensublar\u0131yla, DP mensubu baz\u0131 dindar kimselerin i\u015f birli\u011fi ve fakat CHP\u2019nin tahrikleriyle kurulan ve ayn\u0131 meselelerin bir uzant\u0131s\u0131 olan 20 Aral\u0131k 1955\u2019de H\u00fcrriyet Partisi<\/em>\u00a0<\/em>h\u00e2diseleri ve benzeri h\u00e2diseler \u00fczerine, Hazret-i \u00dcst\u00e2d Demokratlara m\u00fcteveccih olmu\u015f\u00a0ve onlara ac\u0131yarak i\u00e7tim\u00e2\u2019\u00ee ve siyas\u00ee olan bu mes\u2019elelerin esas\u0131nda yatan hususlar\u0131 de\u011ferlendirerek a\u00e7\u0131klamalarda bulunmu\u015ftu. Hazret-i \u00dcst\u00e2d bu yaz\u0131s\u0131n\u0131 tahminen 1954 ba\u015flar\u0131nda kaleme alm\u0131\u015ft\u0131r. Onun bir eki olan ha\u015fiyesini ise, daha \u00f6nce Tic\u00e2n\u00ee h\u00e2disesi\u00a0\u00fczerine kaleme alm\u0131\u015flard\u0131.[8]<\/a> \u00dcst\u00e2d\u2019\u0131n o yaz\u0131s\u0131 aynen \u015f\u00f6yledir:<\/p>\n

Kalbe ihtar edilen i\u00e7tim\u00e2\u2019\u00ee hayat\u0131m\u0131za ait bir hakikat<\/strong><\/p>\n

Bu vatanda \u015fimdilik d\u00f6rt parti var. Biri Halk Partisi, biri Demokrat, biri Millet, di\u011feri \u0130ttihad-\u0131 \u0130sl\u00e2m’d\u0131r.<\/p>\n

\u0130ttihad-\u0131 \u0130sl\u00e2m<\/strong>\u00a0Partisi<\/strong>:<\/strong> Y\u00fczde altm\u0131\u015f-yetmi\u015fi tam m\u00fctedeyyin olmak \u015fart\u0131yla, \u015fimdiki siy\u00e2set ba\u015f\u0131na ge\u00e7ebilir. Dini, siy\u00e2sete \u00e2let etmeme\u011fe, belki siy\u00e2seti dine \u00e2let\u00a0etme\u011fe \u00e7al\u0131\u015fabilir. Fakat \u00e7ok zamandan beri terbiye-i \u0130sl\u00e2miye\u00a0zedelenmesiyle ve \u015fimdiki siy\u00e2setin cin\u00e2yetine kar\u015f\u0131 dini siy\u00e2sete \u00e2let\u00a0etme\u011fe mecbur olaca\u011f\u0131ndan, \u015fimdilik o parti ba\u015fa ge\u00e7memek l\u00e2z\u0131md\u0131r.<\/p>\n

Halk Partisi<\/strong>\u00a0ise:<\/strong> Hakikaten acib ve zevkli bir r\u00fc\u015fvet-i um\u00fbm\u00eeyi kanunlar perdesinde baz\u0131 memurlara verdikleri i\u00e7in, yirmisekiz senelik b\u00fct\u00fcn cinayat\u0131yla ba\u015fkalar\u0131n cinayat\u0131 ve \u0130ttihadc\u0131lar\u0131n mason k\u0131sm\u0131n\u0131n seyyiatlar\u0131 da o partiye y\u00fckletildi\u011fi halde, Demokratlara bir cihette galib h\u00fckm\u00fcndedirler. \u00c7\u00fcnki ubudiyetin noksaniyetiyle enaniyet kuvvet bulur, nemrud\u00e7uluklar \u00e7o\u011fal\u0131r. Bu benlik zaman\u0131nda, memuriyet hakikatta bir hizmetk\u00e2rl\u0131k oldu\u011fu halde; bir h\u00e2kimiyet, bir a\u011fal\u0131k, bir nemrud\u00e7uluk\u00a0ile nefse gayet zevkli bir h\u00e2kimiyet mertebesini bir k\u0131s\u0131m memurlara r\u00fc\u015fvet olarak verdi\u011fi i\u00e7in, b\u00fct\u00fcn o acib cin\u00e2yetlerle ve kendinden olmayan ceridelerin ne\u015friy\u00e2t\u0131yla beraber bana yap\u0131lan muamelelerinden hissettim ki bir cihette manen Demokratlara galib geliyorlar. Halbuki \u0130sl\u00e2miyet’in bir kanun-u esas\u00eesi olan had\u00ees-i \u015ferifte \u0633\u064e\u064a\u0650\u0651\u062f\u064f \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u0650 \u062e\u064e\u0627\u062f\u0650\u0645\u064f\u0647\u064f\u0645\u0652<\/em><\/strong> yani: Memuriyet, emirlik ise reislik de\u011fil; millete bir hizmetk\u00e2rl\u0131kt\u0131r. Demokratl\u0131k, h\u00fcrriyet-i vicdan, \u0130sl\u00e2miyet’in bu kanun-u esas\u00eesine dayanabilir. \u00c7\u00fcnki kuvvet kanunda olmazsa \u015fahsa ge\u00e7er. \u0130stibdad mutlak keyf\u00ee olur.<\/p>\n

Millet Partisi<\/em><\/strong>\u00a0ise:<\/strong> E\u011fer \u0130ttihad-\u0131 \u0130sl\u00e2m’daki esas olan \u0130sl\u00e2miyet milliyeti\u00a0ki, T\u00fcrk\u00e7\u00fcl\u00fck\u00a0onun i\u00e7inde mezcolmu\u015f bir millet olsa; o Demokrat’\u0131n ma\u2019nas\u0131ndad\u0131r. Dindar Demokratlara iltihak etmeye mecbur olur. Firenk illeti\u00a0tabir etti\u011fimiz \u0131rk\u00e7\u0131l\u0131k, unsurculuk\u00a0fikriyle Avrupa, \u00c2lem-i \u0130sl\u00e2m\u0131 par\u00e7alamak i\u00e7in i\u00e7imize bu firenk illetini a\u015f\u0131lam\u0131\u015f. Fakat bu hastal\u0131k ve fikir, gayet zevkli ve cazibedar bir halet-i ruhiye verdi\u011fi i\u00e7in pek\u00e7ok zararlar\u0131 ve tehlikeleriyle beraber, bu zevk hat\u0131r\u0131 i\u00e7in her millet c\u00fcz’\u00ee-k\u00fcll\u00ee bu fikre i\u015ftiyak g\u00f6steriyorlar.<\/p>\n

\u015eimdiki terbiye-i \u0130sl\u00e2miyenin za’fiyetiyle ve terbiye-i medeniyenin galebesiyle ekseriyet kazanarak ba\u015fa ge\u00e7erse; ekseriyet te\u015fkil etmeyen ve ancak y\u00fczde otuzu hakik\u00ee T\u00fcrk olan ve y\u00fczde yetmi\u015fi ba\u015fka unsurlardan olanlar; hem hakik\u00ee T\u00fcrklerin hem h\u00e2kimiyet-i \u0130sl\u00e2miyenin aleyhine cephe almaya mecbur olacaklar. \u00c7\u00fcnki \u0130sl\u00e2miyet’in bir kanun-u esas\u00eesi olan bu \u00e2yet-i kerime: \u0648\u064e \u0644\u0627\u064e \u062a\u064e\u0632\u0650\u0631\u064f \u0648\u064e\u0627\u0632\u0650\u0631\u064e\u0629\u064c \u0648\u0650\u0632\u0652\u0631\u064e \u0627\u064f\u062e\u0652\u0631\u064e\u0649<\/em><\/strong> d\u0131r. Yani, birisinin g\u00fcnah\u0131yla ba\u015fkas\u0131 muahaze ve mes’ul olmaz. Halbuki \u0131rk\u00e7\u0131l\u0131k\u00a0damar\u0131yla, bir adam\u0131n cin\u00e2yetiyle masum bir karde\u015fini, belki de akrabas\u0131n\u0131, belki de a\u015firetinin efrad\u0131n\u0131 \u00f6ld\u00fcrmekte kendini hakl\u0131 zanneder. O vakit hakik\u00ee ad\u00e2let yap\u0131lmad\u0131\u011f\u0131 gibi, \u015fiddetli bir zul\u00fcm de yol bulur. \u00c7\u00fcnki “Bir masumun hakk\u0131, y\u00fcz c\u00e2niye feda edilmez” diye \u0130sl\u00e2miyet’in bir kanun-u esas\u00eesidir. Bu ise \u00e7ok ehemmiyetli bir mes’ele-i vataniyedir ve h\u00e2kimiyet-i \u0130sl\u00e2miyeye b\u00fcy\u00fck bir tehlikedir.<\/p>\n

Madem hakikat budur, ey dindar ve dine h\u00fcrmetk\u00e2r Demokratlar! Siz bu iki partinin gayet kuvvetli ve zevkli ve cazibedar nokta-i istinadlar\u0131na mukabil, daha ziy\u00e2de madd\u00ee ve manev\u00ee cazibedar nokta-i istinad olan hak\u00e2ik-i \u0130sl\u00e2miyeyi nokta-i istinad yapmaya mecbursunuz. Yoksa sizin yapmad\u0131\u011f\u0131n\u0131z eskiden beri cin\u00e2yetleri, nas\u0131l eski partiye y\u00fckl\u00fcyorlarsa, size de y\u00fckleyip; Halk\u00e7\u0131lar \u0131rk\u00e7\u0131l\u0131\u011f\u0131 elde edip, tam sizi ma\u011flub etmeye bir ihtimal-i kav\u00ee ile hissettim ve \u0130sl\u00e2miyet nam\u0131na tela\u015f ediyorum.<\/p>\n

(Ha\u015fiye<\/strong>): Eskilerin l\u00fczumsuz keyf\u00ee kanunlar\u0131 ve s\u00fb’-i istimalleri\u00a0neticesiyle, belki de tahrikleriyle zuhur eden Tic\u00e2n\u00ee mes’elesini ve a\u011f\u0131r cezalar\u0131n\u0131 Dindar Demokratlara y\u00fcklememek ve \u00c2lem-i \u0130sl\u00e2m\u00a0nazar\u0131nda Demokratlar\u0131 d\u00fc\u015f\u00fcrmemenin \u00e7are-i yeg\u00e2nesi kendimce b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum:<\/p>\n

Nas\u0131l Ezan-\u0131 Muhammed\u00eeye’nin (A.S.M.) ne\u015friyle Demokratlar\u00a0on derece kuvvet buldu\u011fu gibi, \u00f6yle de Ayasofya’y\u0131 da be\u015fy\u00fcz sene devam eden vaziyet-i kudsiyesine \u00e7evirmektir. Ve \u00c2lem-i \u0130sl\u00e2mda \u00e7ok h\u00fcsn-\u00fc tesir yapan ve bu vatan ahalisine \u00c2lem-i \u0130sl\u00e2m\u0131n h\u00fcsn-\u00fc tevecc\u00fch\u00fcn\u00fc kazand\u0131ran, bu yirmi sene mahkemeler bir muz\u0131r cihetini bulamad\u0131klar\u0131 ve be\u015f mahkeme de ber\u00e2atine karar verdikleri Ris\u00e2le-i Nur’un resmen serbestiyetini Dindar Demokratlar\u00a0il\u00e2n etmelidirler. T\u00e2, bu yaraya bir merhem vurmal\u0131. O vakit \u00c2lem-i \u0130sl\u00e2m\u0131n tevecc\u00fch\u00fcn\u00fc kazand\u0131klar\u0131 gibi, ba\u015fkalar\u0131n\u0131n z\u00e2limane kabahat\u0131 da onlara y\u00fcklenmez fikrindeyim.<\/p>\n

1954 y\u0131l\u0131 i\u00e7inde Isparta Cumhuriyet Savc\u0131l\u0131\u011f\u0131\u00a0soru\u015fturma ba\u015flat\u0131yorsa da bu safhada hemen Men\u2019-i Muh\u00e2keme (takipsizlik) karar\u0131 veriliyor. Bunun \u00fczerine Bed\u00ee\u00fczzaman Barla, Bedre ve E\u011firdir gezilerine ba\u015fl\u0131yor.<\/p>\n

1955 y\u0131l\u0131n\u0131n en \u00f6nemli olay\u0131, daha \u00f6nce takipsizlik karar\u0131\u00a0verilmesine ra\u011fmen, Isparta da\u2019vas\u0131n\u0131n yeniden a\u00e7\u0131lmas\u0131d\u0131r ki, ikinci kez takipsizlik karar\u0131 ile sonu\u00e7lanm\u0131\u015ft\u0131r ve bu Nurun b\u00fcy\u00fck bayram\u0131\u00a0kabul edilmi\u015ftir. Ger\u00e7ekten evvela Bed\u00ee\u00fczzaman ve 88 Nur Talebesi\u00a0hakk\u0131nda Isparta Sorgu H\u00e2kimli\u011fi\u00a0\u00c2mme da\u2019vas\u0131\u00a0a\u00e7\u0131yor (15 Ocak 1955); Menf\u00ee gazeteler ad\u00e2leti ve h\u00fck\u00fcmeti tahrik ediyor; Savc\u0131n\u0131n \u0130ddian\u00e2mesi\u00a0(25 Mart 1956) Ve Bed\u00ee\u00fczzaman\u2019\u0131n \u0130tirazn\u00e2mesi (1 May\u0131s 1956); Nur Talebeleri ad\u0131na T\u00e2hir\u00ee Mutlu\u00a0ve Z\u00fcbeyr G\u00fcnd\u00fczalp\u00a0yetkili makamlara dilek\u00e7eler yaz\u0131yorlar ve \u00dcstad\u2019\u0131n M\u00fcd\u00e2fa\u2019alar\u0131n\u0131 g\u00f6ndermeleri; H\u00fcsrev Alt\u0131nba\u015fak\u2019\u0131n Isparta Sorgu H\u00e2kimli\u011fine yazd\u0131\u011f\u0131 dilek\u00e7e ve sonunda Isparta Sorgu H\u00e2kimli\u011finin Men\u2019-i Muh\u00e2keme Karar\u0131\u00a0(11 Eyl\u00fcl 1956) bunlar\u0131 takip ediyor. Bed\u00ee\u00fczzaman Adnan Menderes\u2019e ikaz edici bir mektup g\u00f6nderiyor.<\/p>\n

Bed\u00ee\u00fczzaman 1956 y\u0131l\u0131nda da ad\u0131m ad\u0131m takip ediliyor ve zehirleniyor. Ancak bu y\u0131l Nurlar\u0131n resmen inti\u015far\u0131 ve serbestlik devri say\u0131l\u0131yor. Diy\u00e2net eliyle ne\u015frinin akim kalmas\u0131 \u00dcstad\u2019\u0131 \u00fcz\u00fcyor. Nihayet Latin Harfleriyle Nurlar\u0131n ne\u015fri\u00a0ba\u015fl\u0131yor. Bed\u00ee\u00fczzaman Emirda\u011f\u2019a geliyor Ve Demokrat Partililer ona yine sahip \u00e7\u0131k\u0131yor. B\u00fct\u00fcn bu g\u00fczellikleri, Temy\u00eez Mahkemesi\u2019nin lehde bozma karar\u0131ndan sonra Afyon A\u011f\u0131r Cezan\u0131n Ber\u00e2at Karar\u0131 vermesi\u00a0ve Nur Talebelerinin Tebrik Bey\u00e2nn\u00e2meleri; Afyon A\u011f\u0131r Ceza Mahkemesi\u2019nin Ber\u00e2at Karar\u0131\u00a0ve Diy\u00e2net\u2019in olumlu raporu (23 Haziran 1956) takip ediyor. Burada \u00dcniversite Nur Talebelerinin yay\u0131nlad\u0131klar\u0131 bro\u015f\u00fcr\u00a0(21 Nisan 1956) f\u0131rt\u0131nalar kopar\u0131yor.<\/p>\n

Bu y\u0131l\u0131n \u00f6nemli olaylar\u0131 aras\u0131nda Diyarbak\u0131r\u00a0da\u2019vas\u0131\u00a0ve Mehmed Kayalar\u2019\u0131n m\u00fcd\u00e2fa\u2019as\u0131 (\u015eubat 1956) bulunmaktad\u0131r. Mehmed Kayalar\u2019\u0131n Diyarbak\u0131r \u0130kinci Sulh Ceza Mahkemesi\u2019ne sundu\u011fu dilek\u00e7e sonras\u0131 eserler iade ediliyor.<\/p>\n

Diyarbak\u0131r\u2019daki Nur Hizmetlerinin temelini, Nur\u2019un r\u00fck\u00fcnlerinden Mehmed Kayalar, \u00c7ermikli Hoca\u00a0diye bilinen Abd\u00fclkadir Ekinci\u00a0ve bunlara yard\u0131mc\u0131 olan Mehmed Hanef\u00ee Erdil\u00a0te\u015fkil etmektedir. Hayrettin Karaman\u2019\u0131n Nurlarla tan\u0131\u015fmas\u0131 da Diyarbak\u0131r\u2019da olmu\u015ftur. Diyarbak\u0131r V\u00e2lili\u011fi\u2019nin 19 Ocak 1956 tarihli \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131\u2019na sundu\u011fu Diyarbak\u0131r Nur hizmetleriyle alakal\u0131 raporundan \u015funlar\u0131 \u00f6\u011freniyoruz:<\/p>\n

Mehmed Kayalar\u00a0A\u011fabey\u2019in 17 A\u011fustos 1955 tarihinde evi aranm\u0131\u015f ve elde edilen kitap ve mektuplar Cumhuriyet Savc\u0131l\u0131\u011f\u0131na teslim edilmi\u015ftir. 5 Ocak 1956 tarihinde ise Mehmed Hanef\u00ee Erdil\u2019in evi aranm\u0131\u015f ve elde edilen d\u00f6k\u00fcmanlar ad\u00e2lete teslim edilmi\u015ftir. Yaz\u0131n\u0131n sonunda zikredilen \u015fu c\u00fcmle manidard\u0131r: \u201cNurcular, bug\u00fcnk\u00fc meden\u00ee ve soyal y\u00e2s\u00e2yi\u015f\u0131 temsil eden Masonlar\u0131n aleyhindedirler\u201d. \u015e<\/em>imdi yaz\u0131y\u0131 okuyal\u0131m:<\/p>\n

 <\/p>\n

Ba\u015fbakanl\u0131k Cumhuriyet Ar\u015fivi<\/strong>\u00a0<\/strong>(BCA), 13311-22-18 1956-57<\/strong><\/p>\n

 <\/p>\n

Kitab\u0131m\u0131z\u0131n kaynaklar\u0131<\/strong>n\u0131<\/strong> her ne kadar b\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131yla bu cildin sonunda verdik ise de, ana hatlar\u0131yla burada a\u00e7\u0131klamakta fayda bulunmaktad\u0131r. Bu cildin en \u00f6nemli \u00f6zelli\u011fi, Bed\u00ee\u00fczzaman\u2019\u0131n hayat\u0131na ait eski Tarih\u00e7elerde yer almayan \u00e7ok say\u0131da belge ve olay\u0131n yer almas\u0131 ile birlikte, \u00f6zellikle hayat\u0131 ile alakal\u0131 tarihlerin bazan y\u0131l baz\u0131nda de\u011fi\u015fmesidir.<\/p>\n

Birinci derecede kaynaklar\u0131m\u0131z, <\/strong>Bed\u00ee\u00fczzaman\u2019\u0131n eserleri, l\u00e2hika mektuplar\u0131\u00a0ve Talebelerinin mektuplar\u0131d\u0131r. \u015eu anda mektuplar\u0131n\u0131n tamam\u0131na yak\u0131n\u0131n\u0131n orijinalleri elimizdedir diyebiliriz. Ne\u015fredilenler kadar, ne\u015fredilmeyen eserlerden ve l\u00e2hika mektuplar\u0131ndan da istifade ettik. \u015eu<\/em><\/strong> g\u00f6kkubbe alt\u0131nda hi\u00e7bir \u015fey gizli kalmas\u0131n istedik<\/em><\/strong>. Envar Ne\u015friy\u00e2t<\/em><\/strong>a, Hizmet Vakf\u0131<\/em><\/strong>na ve Nesil Yay\u0131ncl\u0131k grubuna m\u00fcte\u015fekkir oldu\u011fumuzu bu konuda ifade etmekle m\u00fckellefiz. Elimizde 2000\u2019in \u00fczerinde Ris\u00e2le-i Nur K\u00fclliy\u00e2t\u0131<\/em><\/strong>n\u0131n yazma n\u00fcshalar\u0131 bulunmaktad\u0131r. Bu yazmalar, Abd\u00fclkadir Bad\u0131ll\u0131<\/em><\/strong>\u00a0A\u011fabey Ar\u015fivindekiler, Mill\u00ee K\u00fct\u00fcph\u00e2ne<\/em><\/strong>deki n\u00fcshalar, Necmeddin \u015eahiner<\/em><\/strong>\u00a0A\u011fabey\u2019in elindeki kitaplar ve en \u00f6nemlisi de bu konuda en zengin ar\u015five sahip olan Hizmet Vakf\u0131 ar\u015fivi<\/em><\/strong>ndeki 1600 k\u00fcsur n\u00fcshadan m\u00fcte\u015fekkildir.<\/em><\/strong><\/p>\n

\u0130kinci derecede kaynaklar\u0131m\u0131z, <\/strong>Necmeddin \u015eahiner<\/em>\u00a0A\u011fabey\u2019in Son \u015eahitler<\/em>\u00a0ve Ayd\u0131nlar Konu\u015fuyor<\/em>\u00a0gibi k\u0131ymetli eserleridir. Bunlar olmasayd\u0131, bu eser \u00e7ok zor telif edilirdi. Bu muhalled eserler, as\u0131r yeniden ya\u015fanmadan kaleme al\u0131namayacak eserlerdir.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc derecede kaynaklar\u0131m\u0131z, <\/strong>Abd\u00fclkadir Bad\u0131ll\u0131<\/em>\u00a0A\u011fabey\u2019in ba\u015fta Mufassal Tarih\u00e7e<\/em>\u00a0olmak \u00fczere kaleme ald\u0131\u011f\u0131 eserlerdir. Kendileri bizzat bu eserlerin dijitallerini bize verdi\u011finden, \u00e7o\u011fu kere aynen iktibasta bulundu\u011fumuzu \u015f\u00fckranla yad ediyoruz. \u00d6mr\u00fcn\u00fcn tamam\u0131n\u0131 bu hizmete vakfetmedik\u00e7e ve Nurlara tam v\u00e2k\u0131f olmad\u0131k\u00e7a, bu eserlerin kaleme al\u0131namayaca\u011f\u0131n\u0131 m\u00fct\u00e2la\u2019a edenler idr\u00e2k edebilirler. Allah rahmet eylesin.<\/p>\n

Bu arada Himmet Ko\u00e7o\u011flu<\/em>\u2019nun Isparta Kahramanlar\u0131<\/em>\u00a0<\/em>adl\u0131 eseri ile \u00d6mer \u00d6zcan<\/em>\u2019<\/em>\u0131n A\u011fabeyler Anlat\u0131yor<\/em>\u00a0<\/em>isimli alt\u0131 ciltlik muhte\u015fem eserleri, \u00f6nemli kaynaklar\u0131m\u0131z aras\u0131na girmi\u015ftir. \u00d6mer \u00d6zcan A\u011fabey, ad\u0131 ge\u00e7en eserin alt\u0131 cildinin de Word d\u00f6k\u00fcmanlar\u0131n\u0131 bize g\u00f6nderme l\u00fctfunda bulunarak, bize aylar kazand\u0131rm\u0131\u015ft\u0131r.<\/p>\n

D\u00f6rd\u00fcnc\u00fc derece kaynaklar\u0131m\u0131z, <\/strong>Abd\u00fclkadir Aksu<\/em>\u00a0ve merhum Turgut \u00d6zal<\/em>\u2019\u0131n yard\u0131mlar\u0131yla elde etti\u011fimiz Emniyet Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fcndeki ar\u015fiv belgeleri; say\u0131lar\u0131 18.000\u2019i bulan K\u00fcrd Te\u2019\u00e2l\u00ee Cemiyeti\u00a0ve 1980\u2019li y\u0131llara kadar Nur Cema\u2019atine ait devletin farkl\u0131 ar\u015fivlerindeki muhtelif resm\u00ee belgeler; Cumhurba\u015fkanl\u0131\u011f\u0131 Ar\u015fivindeki belgeler ve nih\u00e2yet Osmanl\u0131 Ar\u015fivindeki belgelerdir. Bu belgelerde anlat\u0131lanlar\u0131n her zaman do\u011fru oldu\u011funu s\u00f6ylemek zordur; zira \u00f6zellikle baz\u0131 raporlarda sapla saman birbirine kar\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Kaynaklar konusunda hat\u0131rlatmam\u0131z gereken bir nokta: Bu eserin en \u00f6nemli kaynaklar\u0131ndan biri olan Abd\u00fclkadir Bad\u0131ll\u0131<\/strong>\u00a0A\u011fabey\u2019e ait <\/strong>Mufassal Tarih\u00e7e<\/em><\/strong>\u2019<\/em>den nakiller yaparken, mutlaka kaynak verdik ve cilt ve sayfa numaralar\u0131n\u0131 dipnotlarda a\u00e7\u0131klad\u0131k. Ancak kendisinden de izin alarak, ald\u0131\u011f\u0131m\u0131z iktibaslar\u0131 k\u0131smen h\u00fclasa ederek, bazan tadil ederek ald\u0131\u011f\u0131m\u0131zdan k\u00fc\u00e7\u00fck puntolarla de\u011fil, normal kitap yaz\u0131s\u0131 \u015feklinde bir format kullanmay\u0131 tercih ettik.<\/strong><\/p>\n

 <\/p>\n

[1]<\/a> \u00a0\u00a0 \u015eahiner, Son \u015eahitler<\/em>, c. II, sh. 360.<\/p>\n

[2]<\/a> \u00a0\u00a0 \u00d6zcan, A\u011fabeyler Anlat\u0131yor<\/em>, c. I, sh.105.<\/p>\n

[3]<\/a> \u00a0\u00a0 \u00d6zcan, A\u011fabeyler Anlat\u0131yor<\/em>, <\/em>c. I, sh. 265 vd.<\/p>\n

[4]<\/a> \u00a0\u00a0 Purutluk: <\/strong>Protestan mezhebi\u00a0ma\u2019nas\u0131nad\u0131r.<\/p>\n

[5]<\/a> \u00a0\u00a0 Emirda\u011f L\u00e2hikas\u0131<\/em>-2, sh. 208-209.<\/p>\n

[6]<\/a> \u00a0\u00a0 Tarih\u00e7e-i Hayat<\/em>, sh. 622.<\/p>\n

 <\/p>\n

[7]<\/a> \u00a0\u00a0 Kr\u015f. Bad\u0131ll\u0131, Mufassal Tarih\u00e7e<\/em>, III, sh. 1831 vd.; \u015eahiner, Bilinmeyen Taraflar\u0131yla<\/em>, sh. 381.<\/p>\n

[8]<\/a> \u00a0\u00a0 Bad\u0131ll\u0131, Bed\u00ee\u00fczzaman Said-i Nurs\u00ee Mufassal Tarih\u00e7e<\/em>-i Hayat\u0131<\/em>, c. III, Sh. 1929 vd<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cAr\u015fiv Belgeleri\u00a0I\u015f\u0131\u011f\u0131nda Bed\u00ee\u00fczzaman Said Nurs\u00ee ve \u0130lm\u00ee \u015eahsiyeti\u201d adl\u0131 eserimizin Be\u015finci cildini tamamlamaya muvaffak eden Allah\u2019a hamd ve O\u2019nun \u015fanl\u0131 Peygamberi ile ash\u00e2b\u0131na salat \u00fc selam olsun. Kitab\u0131n bu cildi Bed\u00ee\u00fczzaman\u2019\u0131n 1949-1957 y\u0131llar\u0131 aras\u0131ndaki hayat\u0131n\u0131 ve daha \u00f6nemlisi de bu d\u00f6nem Cumhuriyet tarihini do\u011frudan ilgilendirmektedir. Bed\u00ee\u00fczzaman\u2019\u0131n 2.12.1949 g\u00fcn\u00fc Emirda\u011f\u2019a getirili\u015finden\u2026<\/p>\n

Continue reading<\/span><\/i><\/a> <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,5],"tags":[],"class_list":["post-310","post","type-post","status-publish","format-standard","hentry","category-articles-turkish","category-news-turkish"],"_links":{"self":[{"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=\/wp\/v2\/posts\/310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=310"}],"version-history":[{"count":1,"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=\/wp\/v2\/posts\/310\/revisions"}],"predecessor-version":[{"id":311,"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=\/wp\/v2\/posts\/310\/revisions\/311"}],"wp:attachment":[{"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ahmedakgunduz.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}