{"id":313,"date":"2015-11-09T11:46:49","date_gmt":"2015-11-09T10:46:49","guid":{"rendered":"http:\/\/ahmetakgunduz.com\/?p=313"},"modified":"2015-11-09T11:46:49","modified_gmt":"2015-11-09T10:46:49","slug":"osmanli-kanunnameleri-ve-hukuki-tahlilleri-adli-eserimizin-x-cildi-yayinlandi","status":"publish","type":"post","link":"https:\/\/ahmedakgunduz.com\/?p=313","title":{"rendered":"\u201cOsmanl\u0131 K\u00e2n\u00fbnn\u00e2meleri Ve Huk\u00fbk\u00ee Tahlilleri\u201d adl\u0131 eserimizin X. Cildi Yay\u0131nland\u0131"},"content":{"rendered":"

\u201cOsmanl\u0131 K\u00e2n\u00fbnn\u00e2meleri<\/strong>\u00a0<\/strong>Ve Huk\u00fbk\u00ee Tahlilleri\u201d<\/strong> adl\u0131 eserimizin X. Cildi<\/strong><\/p>\n

\u201c\u0130\u015fte, k\u00e2’be-i saadetimiz olan ittihad-\u0131 m\u00fcnevver-i \u0130sl\u00e2m\u0131n Hacer-\u00fcl Esved’i, K\u00e2’be-i M\u00fckerremedir; ve d\u00fcrret-i beyzas\u0131, Ravza-i Mutahhara’d\u0131r; Mekke-i M\u00fckerreme’si, Ceziret-\u00fcl Arab’d\u0131r; Medine-i medeniyet-i m\u00fcnevveresi, tam h\u00fcrriyet-i \u015fer’iyeyi tatbik eden <\/strong>Devlet-i<\/u><\/strong> Osmaniye<\/u><\/strong>‘dir.(<\/strong>M\u00fcnazarat, 72).<\/strong><\/p>\n

\u201cOsmanl\u0131 K\u00e2n\u00fbnn\u00e2meleri<\/em>\u00a0Ve Huk\u00fbk\u00ee Tahlilleri<\/em>\u201d adl\u0131 ara\u015ft\u0131rma serimizin X. Cildine de bizi ula\u015ft\u0131ran Allah\u2019a hamd \u00fc sen\u00e2 ve O\u2019nun Res\u00fbl\u00fc olan Hz. Muh\u00e2mmed\u2019e sal\u00e2t\u00a0ve sel\u00e2m\u00a0olsun.<\/p>\n

\u201cOsmanl\u0131 K\u00e2n\u00fbnn\u00e2meleri<\/em>\u00a0ve Huk\u00fbk\u00ee Tahlilleri<\/em>\u201d adl\u0131 projemizin Dokuzuncu cildi ne\u015fredildikten sonra, 28 \u015eubat hareketi ba\u015flad\u0131. \u00d6nce Princeton \u00dcniversitesinde misafir hocal\u0131k (1997-1998); sonra da T\u00fcrkiye\u2019ye d\u00f6n\u00fc\u015f ve Bilinmeyen Osmanl\u0131 <\/em>kitab\u0131 ve y\u00fczlerce konferans; \u00dcniversiteden istifa ve Rotterdam \u0130slam \u00dcniversitesinde rekt\u00f6rl\u00fck g\u00f6revini \u00fcstlenme gibi me\u015fguliyetler, 1995\u2019de bu projenin yar\u0131da b\u0131rak\u0131lmas\u0131na sebepler olarak zikredilebilir. Daha sonra evvela haz\u0131rlad\u0131\u011f\u0131m \u0130ngilizce ve Arap\u00e7a\u00a0eserler; \u0130sl\u00e2m ve Osmanl\u0131 Hukuku<\/em>\u00a0K\u00fclliy\u00e2t\u0131 <\/em>isimli 4.500 sayfal\u0131k ansiklopedik \u015fer\u2019\u00ee h\u00fck\u00fcmleri toplayan \u00e7al\u0131\u015fma ve nihayet Ar\u015fiv Belgeleri I\u015f\u0131\u011f\u0131nda Bed\u00ee\u00fczzaman Said Nurs\u00ee <\/em>isimli 6 ciltlik dev \u00e7al\u0131\u015fma ya\u015fad\u0131\u011f\u0131m her g\u00fcn\u00fcn 18 saatini benden ald\u0131.<\/p>\n

2015 yaz\u0131na girerken % 80\u2019i tamamlanm\u0131\u015f olan Osmanl\u0131 K\u00e2n\u00fbnnameleri <\/em>\u00e7al\u0131\u015fmam\u0131z\u0131n X. Cildini bitirme azmi ile \u0130stanbul\u2019a geldik ve \u015fu anda bu cildi tamamlam\u0131\u015f bulunuyoruz. Burada iki noktay\u0131 belirtmeden ge\u00e7emeyece\u011fiz:<\/p>\n

Birincisi<\/strong>; Yeni\u00a0kaynak ve akademik \u00e7al\u0131\u015fmalar ve \u00f6zellikle de Diy\u00e2net Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi<\/em> bizim i\u015fimizi kolayla\u015ft\u0131rd\u0131. Kald\u0131 ki, IV. Murad, I. \u0130brahim\u00a0ve IV. Mehmed d\u00f6nemlerini kapsayan bu cildde yay\u0131nlayaca\u011f\u0131m\u0131z K\u00e2n\u00fbnn\u00e2me\u00a0ve Siy\u00e2setn\u00e2melerin \u00e7e\u015fitli ilim adamlar\u0131 ve ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan yay\u0131nlanm\u0131\u015f olmas\u0131 da i\u015fimizi kolayla\u015ft\u0131rd\u0131. Mesela Abd\u00fclkadir \u00d6zcan, Eyyub\u00ee K\u00e2n\u00fbnn\u00e2mesi<\/em>ni yay\u0131nlam\u0131\u015f bulunmaktad\u0131r. Di\u011ferlerini teker\u00a0teker zikretmeye gerek g\u00f6rm\u00fcyoruz.<\/p>\n

Ancak bu \u00e7al\u0131\u015fmalardan istifade etmekle beraber, kitab\u0131m\u0131z\u0131n daha evvel yay\u0131nlanm\u0131\u015f olsa bile, b\u00fct\u00fcn \u00e7al\u0131\u015fmalara k\u0131yasla iki imtiyaz\u0131 bulunmaktad\u0131r: Birincisi, <\/em>biz b\u00fct\u00fcn k\u00e2n\u00fbnn\u00e2meleri ve siy\u00e2setn\u00e2meleri, mevzular\u0131n\u0131 h\u00e2ssas bir \u015fekilde inceleyerek madde numaralar\u0131 verdik. \u0130kincisi, <\/em>okuma hatalar\u0131na kar\u015f\u0131, mevcut n\u00fcshalardan bizim se\u00e7ti\u011fimiz Osmanl\u0131ca as\u0131llar\u0131n\u0131 kitab\u0131m\u0131za ald\u0131k. Dolay\u0131s\u0131yla ara\u015ft\u0131rmac\u0131lar bizi tenkit edecekleri yerde, as\u0131l metinle k\u0131yaslayarak ve madde numaralar\u0131 verildi\u011fi i\u00e7in kolayl\u0131kla asl\u0131na m\u00fcracaat ederek do\u011fruya daha rahat kavu\u015facaklard\u0131r.<\/p>\n

Burada belirtmek istedi\u011fim bir husus da baz\u0131 yay\u0131nlar\u0131n \u0130sl\u00e2m\u00ee ilimler \u0131st\u0131l\u00e2hlar\u0131 konusunda hatalarla dolu olu\u015fudur. Ne ac\u0131d\u0131r ki, Sevim \u0130lg\u00fcrel\u2019in haz\u0131rlad\u0131\u011f\u0131 Telh\u00ees<\/em>‘\u00fcl-Bey\u00e2n F\u00ee Kav\u00e2n\u00een-i \u00c2l-i Osman<\/em>\u00a0<\/em>adl\u0131 k\u0131ymetli eser, T\u00fcrk\u00a0Tarih Kurumu taraf\u0131ndan yay\u0131nlanm\u0131\u015f ise de, \u00e7ok say\u0131da ilm\u00ee hatalar sebebiyle, baz\u0131 yerlerinde istifade edilemez hale gelmi\u015ftir. Sadece \u0130sl\u00e2m\u00ee \u0131st\u0131lahlarda de\u011fil (ilk paragraftaki server <\/em>kelimesini s\u00fcr\u00fbr<\/em>; ve \u00e2fer\u00een<\/em> kelimesini v\u00e2fir\u00een<\/em>; her ehad<\/em> kelimesini ahdi<\/em> okumas\u0131 gibi); tarih\u00ee \u0131st\u0131lahlarda da hatalar mevcuttur (sh. 162\u2019de e\u011fe ki <\/em>kelimesini e\u011fe\u011fi<\/em> okumas\u0131 gibi). Kitab\u0131n ilk paragraf\u0131nda 20 k\u00fcsur hatan\u0131n bulunmas\u0131 \u00e7ok \u00fcz\u00fcc\u00fcd\u00fcr.[1]<\/a> Elbette bizim de okuma hatalar\u0131m\u0131z olabilir ve olacakt\u0131r da; ancak eseri asl\u0131ndan yok edecek derecedeki ilm\u00ee hatalar affedilebilir de\u011fildir. Buna ra\u011fmen biz bu \u00e7al\u0131\u015fmadan \u00e7ok istifade ettik ve n\u00fcshalarla mukabelede ciddi olarak yararland\u0131k. Zira Han\u0131mefendi, b\u00fct\u00fcn n\u00fcshalar\u0131 kar\u015f\u0131la\u015ft\u0131rmak gibi \u00f6nemli bir vazifeyi ifa etmi\u015f bulunuyor. Biz bu y\u00f6n\u00fcyle kendisine \u015f\u00fckr\u00e2n bor\u00e7luyuz.<\/p>\n

Burada \u015funu da tekrar tebeyy\u00fcn ettirmekte fayda m\u00fcl\u00e2haza ediyoruz ki, bu eserde \u00f6zellikle yer isimlerini, ba\u2018z\u0131 \u0131st\u0131l\u00e2hlar\u0131 ve nih\u00e2yet bir k\u0131s\u0131m kelimeleri biz de her f\u00e2ni gibi do\u011fru okuyamamam\u0131\u015f olabilece\u011fimizi ba\u015fta belirtiyoruz. Ancak okunan her metnin orijinalinin de kitaba al\u0131nmas\u0131 bu eksi\u011fimizi istikbalde daha rahat giderme imk\u00e2n\u0131n\u0131 bize verece\u011finden eminiz.<\/p>\n

\u0130kincisi<\/strong> ise, daha \u00f6nceki ciltlerde, \u00e7ok say\u0131da k\u00e2n\u00fbnn\u00e2meleri ne\u015fretmi\u015f bulunuyoruz. B\u00fct\u00fcn bunlardan anla\u015f\u0131l\u0131yor ki, bir \u0130sl\u00e2m devleti olan Osmanl\u0131 Devletinde \u015fer\u00ee\u2019at\u00a0da varm\u0131\u015f; k\u00e2n\u00fbn\u00a0da varm\u0131\u015f; kamu idaresi yani siy\u00e2set\u00a0de varm\u0131\u015f. Zaten bu cilde kadar, K\u00e2n\u00fbn<\/em>-\u0131 \u015eehin\u015f\u00e2h\u00ee, \u00c2safn\u00e2me<\/em>\u00a0<\/em>ve Siy\u00e2set<\/em>-i \u015eer\u2019iyye<\/em> gibi baz\u0131 eserleri daha \u00f6nceki ciltlerde ne\u015fretmi\u015f bulunuyoruz. Bunu anlamak i\u00e7in, hem k\u00e2n\u00fbnn\u00e2meleri ve hem de siy\u00e2setn\u00e2meleri ve \u00fc\u00e7 ciltlik Mukayeseli \u0130slam ve Osmanl\u0131 Hukuku<\/em>\u00a0K\u00fclliy\u00e2t\u0131 <\/em>adl\u0131 eserimizi m\u00fctalaa etmek\u00a0gerekecektir.<\/p>\n

Eserin X. Cildinde k\u00e2n\u00fbnn\u00e2meler az\u0131nl\u0131kta; ancak siy\u00e2setn\u00e2meler ve nas\u00eehatn\u00e2meler \u00e7o\u011funluktad\u0131r. \u0130slam Hukuk\u00a0Tarihi\u00a0incelendi\u011finde bu tarz \u00e7al\u0131\u015fmalar\u0131n b\u00fct\u00fcn M\u00fcsl\u00fcm\u00e2n devletler i\u00e7in ge\u00e7erli oldu\u011funu\u0131 g\u00f6r\u00fcyoruz. Bir fikir vermesi a\u00e7\u0131s\u0131ndan, herhangi bir tasnife tabi tutmadan akl\u0131m\u0131za geldi\u011fi kadar, \u0130slam Hukuk tarihindeki siy\u00e2set\u00a0kitaplar\u0131ndan baz\u0131lar\u0131n\u0131 verece\u011fiz:<\/p>\n

\u00c2d\u00e2b\u2019\u00fcl-H\u00fckk\u00e2m<\/strong>, <\/strong>Muhte\u015fem Efendi, 8 B\u00e2b. T\u00fcrk\u00e7e.<\/p>\n

\u00c2d\u00e2b\u2019\u00fcl-M\u00fcl\u00fbk, <\/strong>\u0130mam\u00a0S\u00fcy\u00fbt\u00ee\u2019nindir. Arap\u00e7a.<\/p>\n

A\u011fr\u00e2d\u2019us-Siy\u00e2se, <\/strong>Fars\u00e7a\u00a0olan bu eser K\u00e2tib\u00a0Semerkand\u00ee\u2019nindir.<\/p>\n

Ahk\u00e2m\u2019\u00fcs-Sal\u00e2t\u00een, <\/strong>K\u0131v\u00e2m\u00fcddin Yusuf bin Hasan (H. 922). Fars\u00e7ad\u0131r.<\/p>\n

Ahlak\u2019us-Saltana<\/strong>, K\u00fc\u00e7\u00fck Mustafa (H. 1000). T\u00fcrk\u00e7edir.<\/p>\n

\u00c2r\u00e2\u2019ul-Med\u00eenet\u2019il-F\u00e2d\u0131la, <\/strong>Farab\u00ee. Arap\u00e7a.<\/p>\n

Ed-D\u00fcrret\u2019\u00fcl-Garr\u00e2, <\/strong>C\u00eeze\u2019li \u015eeyh\u00a0Mahmud taraf\u0131ndan (H. 843) on b\u00e2b halinde M\u0131s\u0131r\u00a0Sult\u00e2n\u0131 \u00c7akmak i\u00e7in telif edilmi\u015ftir. Gurre-i Beyd\u00e2 ad\u0131 alt\u0131nda \u0130bn-i Firuz\u00a0taraf\u0131ndan T\u00fcrk\u00e7e\u2019ye terc\u00fcme\u00a0edilmi\u015f ve II. Selim\u2019e takdim olunmu\u015ftur.<\/p>\n

El-Ahk\u00e2m\u2019\u00fcs-Sult\u00e2niyye, <\/strong>Eb\u00fb Ya\u2018l\u00e2 el-Ferr\u00e2 (450\/1349), matbudur. Arap\u00e7a.<\/p>\n

El-Ahk\u00e2m\u2019\u00fcs-Sult\u00e2niyye, <\/strong>Ebu\u2019l Hasan Ali el-Maverd\u00ee (972-1058), matbudur. Arap\u00e7a.<\/p>\n

El-Ahk\u00e2m\u2019\u00fcs-Sult\u00e2niyye, <\/strong>\u0130mam\u00a0S\u00fcy\u00fbt\u00ee bunun muhtasar\u0131n\u0131 haz\u0131rlam\u0131\u015ft\u0131r. Arap\u00e7a.<\/p>\n

El-Burhan f\u00ee Fadl\u2019is-Sult\u00e2n, <\/strong>Ahmed E\u015fref\u00ee taraf\u0131ndan Melik Z\u00e2hir Ho\u015fkadem i\u00e7in yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

El-Cev\u00e2hir\u2019\u00fcl-Mud\u00ee\u2019e, <\/strong>Abdurrauf M\u00fcn\u00e2v\u00ee\u2019nin olup IV. Murad i\u00e7in terc\u00fcme\u00a0edilmi\u015ftir.<\/p>\n

El-\u0130\u015fr\u00e2f al\u00e2 Gav\u00e2m\u0131d\u2019il-H\u00fck\u00fbm\u00e2t, <\/strong>Ebu Said Herev\u00ee.<\/p>\n

Es\u00e2s\u2019\u00fcs\u2019Siy\u00e2se, <\/strong>Hukuk\u00e7u Vez\u00eer Cem\u00e2leddin (H. 623).<\/p>\n

Es-Siy\u00e2se f\u00ee Tedb\u00eer\u2019ir-Riy\u00e2se, <\/strong>Aristo\u2019nun olup Arap\u00e7a\u00a0ve T\u00fcrk\u00e7e\u00a0terc\u00fcmeleri \u0130stanbul\u00a0k\u00fct\u00fcph\u00e2nelerinde bulunmaktad\u0131r.<\/p>\n

Es-Siy\u00e2se f\u00ee Tedb\u00eer\u2019ir-Riy\u00e2se, <\/strong>Ebu Ahmed Ubeydullah.<\/p>\n

Es-Siy\u00e2set<\/strong>\u2019\u00fcl-Medeniyye, <\/strong>Farab\u00ee.<\/p>\n

Es-Siy\u00e2set<\/strong>\u2019\u00fc\u015f-\u015eer\u2019iyye f\u00ee Isl\u00e2h<\/strong>\u2019ir-R\u00e2\u2019\u00ee ve\u2019r-Ra\u2019iyye, <\/strong>\u0130bn-i Teymiyye\u00a0taraf\u0131ndan yaz\u0131lm\u0131\u015f ve Mi\u2019r\u00e2c ad\u0131yla Pir Mehmed \u00c2\u015f\u0131k taraf\u0131ndan Sult\u00e2n Selim\u2019e takdim edilmek \u00fczere T\u00fcrk\u00e7e\u2019ye terc\u00fcme\u00a0edilmi\u015ftir.<\/p>\n

Fa\u015fu\u015f f\u00ee Ahk\u00e2m-i Karaku\u015f, <\/strong>Eb\u00fb Ali Hasan bin Hat\u00eer (547 (m. 1152) taraf\u0131ndan kaleme al\u0131nan ve ancak gereksiz \u015feyleri de ihtiva eden bir eserdir ki, h\u00fckm-i karaku\u015f\u00ee <\/em>atas\u00f6z\u00fc haline gelmi\u015ftir.<\/p>\n

Ferahn\u00e2me, <\/strong>Sult\u00e2n Murad\u2019\u0131n o\u011flu Sult\u00e2n Mehmed\u00a0i\u00e7in Manisa\u2019da Bey iken hocas\u0131 Nasuh Efendi taraf\u0131ndan yaz\u0131lan bir eserdir. \u0130stanbul\u00a0k\u00fct\u00fcph\u00e2nelerinde bulunmaktad\u0131r.<\/p>\n

Fist\u00e2t\u2019ul-Ad\u00e2le f\u00ee Kav\u00e2\u2019id\u2019is-Saltana, <\/strong>Mehmed Hatip taraf\u0131ndan (683 H.) Aksaray\u2019da Emir Mes\u2019ud bin Keykavus i\u00e7in Fars\u00e7a\u00a0olarak kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

G\u0131y\u00e2s\u2019\u00fcl-\u00dcmem fi\u2019l-\u0130m\u00e2me, <\/strong>\u0130mam\u2019\u00fcl-Haremeyn (H. 478).<\/p>\n

G\u0131y\u00e2s\u00ee, <\/strong>\u0130mam\u2019\u00fcl-Haremeyn (H. 478) taraf\u0131ndan Vez\u00eer G\u0131y\u00e2s\u00fcddin Niz\u00e2m\u00fclm\u00fclk i\u00e7in yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u0130kd\u2019\u00fcl-Fer\u00eed lil-Melik\u2019is-Sa\u2019\u00eed<\/strong>, <\/strong>Vez\u00eer Ebu Salim taraf\u0131ndan d\u00f6rt esas \u00fczerine te\u2019lif ve tasnif edilmi\u015ftir.<\/p>\n

\u0130lm\u2019\u00fcs-Siy\u00e2se, <\/strong>\u0130mam\u00a0Fahreddin R\u00e2z\u00ee.<\/p>\n

K\u00e2n\u00fbn<\/strong>\u2019\u00fcl-Vez\u00e2ret<\/strong>, <\/strong>\u0130mam\u00a0M\u00e2verd\u00ee\u2019nindir.<\/p>\n

Kit\u00e2b<\/strong>\u2019\u00fcs-Siy\u00e2se, <\/strong>\u0130bn-i Sina.<\/p>\n

Let\u00e2if\u2019\u00fcl-Efk\u00e2r ve K\u00e2\u015fif\u2019\u00fcl-Esr\u00e2r, <\/strong>K\u00e2d\u0131 Hasan Efendi K\u00e2n\u00fbn\u00ee\u00a0zaman\u0131nda \u0130brahim Pa\u015fa\u00a0i\u00e7in 936 H.de Fars\u00e7a\u00a0ve be\u015f b\u00e2b halinde kaleme alm\u0131\u015ft\u0131r.<\/p>\n

Meslek\u2019\u00fcs-Sel\u00e2t\u00een<\/strong>, <\/strong>Mehmed A\u011fa\u00a0C\u00e2mii V\u00e2izi Ayd\u0131nl\u0131 Yahya Efendi\u00a0(1042 H.) taraf\u0131ndan IV. Murad\u00a0i\u00e7in kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

Nas\u00e2y\u00fch-i M\u00fcl\u00fbk, <\/strong>Fars\u00e7a\u00a0olup K\u0131v\u00e2m\u00fcddin\u2019indir.<\/p>\n

Nas\u00e2y\u00fch-i M\u00fcl\u00fbk, <\/strong>S\u00e2lih\u00ee\u2019nindir.<\/p>\n

Nas\u00e2y\u00fch-i M\u00fcl\u00fbk, <\/strong>\u015eeyh\u00fclisl\u00e2m\u00a0Feyzullah Efendi\u2019nin olup (H. 1100) T\u00fcrk\u00e7e\u2019dir.<\/p>\n

Nas\u00eehat\u2019\u00fcl-M\u00fcl\u00fbk, <\/strong>bu isimde \u00e7ok eser vard\u0131r. Sar\u0131 Abdullah\u00a0Efendi\u2019nin ve Hasan Efendi\u2019nin telifleri me\u015fhur olanlard\u0131r. Birincisi, Arap\u00e7a\u2019ya da terc\u00fcme\u00a0edilmi\u015ftir.<\/p>\n

Nas\u00eehat\u2019\u00fcl-M\u00fcl\u00fbk, <\/strong>\u0130mam\u00a0Gazali taraf\u0131ndan Fars\u00e7a\u00a0olarak kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

Nas\u00eehat\u2019\u00fcs-Sel\u00e2t\u00een<\/strong>, <\/strong>\u00c2l\u00ee Efendi\u2019nindir.<\/p>\n

Nih\u00e2yet\u2019\u00fcl-Mesl\u00fbk f\u00ee Siy\u00e2set<\/strong>\u2019il-M\u00fcl\u00fbk, <\/strong>\u015eeyh Abdurrahman taraf\u0131ndan 20 b\u00e2b \u00fczere tertip olunmu\u015ftur.<\/p>\n

S\u0131rr\u2019ul-Esr\u00e2r, <\/strong>Yemen\u00ee taraf\u0131ndan Halife\u00a0Me\u2019mun zaman\u0131nda Yunanca\u2019dan Arap\u00e7a\u2019ya terc\u00fcme\u00a0edilmi\u015ftir.<\/p>\n

Sir\u00e2c\u2019\u00fcl-M\u00fcl\u00fbk, <\/strong>64 b\u00e2bdan ibaret g\u00fczel bir Siy\u00e2setn\u00e2medir.<\/p>\n

Siy\u00e2set<\/strong>\u2019\u00fcl-M\u00fclk<\/strong>, <\/strong>\u0130mam\u00a0M\u00e2verd\u00ee\u2019nindir.<\/p>\n

Siy\u00e2set<\/strong>-i C\u00fcnd\u2019il-Vez\u00e2ret<\/strong>\u00a0ve Hir\u00e2set<\/strong>-i H\u0131sn<\/strong>\u2019is-Sad\u00e2ret<\/strong>, <\/strong>Berzenc\u00ee (1126) taraf\u0131ndan \u015eehid Ali Pa\u015fa i\u00e7in kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

Siy\u00e2set<\/strong>-i M\u00fcl\u00fbkiyye, <\/strong>\u015eehid Ali Pa\u015fa\u2019da yazmas\u0131 var.<\/p>\n

Siyer<\/strong>\u2019\u00fcl-M\u00fcl\u00fbk, <\/strong>Vez\u00eer M\u00eer Ali \u015eirnev\u00e2\u00ee.<\/p>\n

Siyer<\/strong>\u2019\u00fcl-M\u00fcl\u00fbk, <\/strong>Vez\u00eer Niz\u00e2m\u00fclm\u00fclk\u2019\u00fcnd\u00fcr. H. 469\u2019da Sel\u00e7uklu Sult\u00e2n\u0131 Melik\u015fah i\u00e7in Fars\u00e7a\u00a0olarak 30 fas\u0131l\u00a0halinde telif eylemi\u015f; Yemen\u00ee Arap\u00e7a\u2019ya terc\u00fcme\u00a0etmi\u015ftir.<\/p>\n

S\u00fcl\u00fbk-i M\u00fcl\u00fbk, <\/strong>T\u00fcrk\u00e7e\u2019dir.<\/p>\n

Tahr\u00eer<\/strong>\u2019\u00fcl-Ahk\u00e2m f\u00ee Tedb\u00eer-i Ehl\u2019il-\u0130sl\u00e2m, <\/strong>K\u00e2d\u0131 Bedreddin\u2019indir (H. 810) ve 17 b\u00e2b halinde tanzim edlmi\u015ftir.<\/p>\n

Takv\u00eem\u2019\u00fcs-Siy\u00e2set<\/strong>, <\/strong>\u015eehid Ali Pa\u015fa\u2019da yazma.<\/p>\n

Tedb\u00eer\u2019\u00fcn-Ne\u015f\u2019eteyn, <\/strong>15 b\u00e2b halinde ve T\u00fcrk\u00e7e\u2019dir.<\/p>\n

Tehz\u00eeb<\/strong>\u2019\u00fcd-D\u00e2\u2019\u00ee f\u00ee Ist\u0131l\u00e2h\u2019ir Ra\u2019iyyeti ve\u2019r-R\u00e2\u2019\u00ee, <\/strong>\u015eis \u0130bad\u00ee taraf\u0131ndan Selahaddin Eyy\u00fbb\u00ee i\u00e7in yaz\u0131lm\u0131\u015ft\u0131r. T\u00fcrk\u00e7e\u00a0terc\u00fcmesi matbudur.<\/p>\n

Tuhfet\u2019\u00fcl-V\u00fczer\u00e2<\/strong>, <\/strong>Fars\u00e7a\u00a0olup 40 b\u00e2b ve her b\u00e2b d\u00f6rt nasihat \u00fczere tertip edilmi\u015ftir.<\/p>\n

Tuhfet\u2019\u00fct-T\u00fcrk<\/strong>\u00a0F\u00eem\u00e2 Yecibe en Yu\u2019mele fi\u2019l-M\u00fclk<\/strong>, <\/strong>K\u00e2d\u0131 Necmeddin Tarsus\u00ee\u2019indir. (793 H.)<\/p>\n

Umdet\u2019\u00fcs-S\u00e2lik f\u00ee Siy\u00e2set<\/strong>\u2019il-Mem\u00e2lik, <\/strong>\u015eair Necmeddin Manc\u0131n\u0131k\u00ee.<\/p>\n

Umdet\u2019\u00fcs-S\u00e2lik f\u00ee Us\u00fbl\u2019is-Siy\u00e2se, <\/strong>Muvaffak Ba\u011fdad\u00ee.<\/p>\n

Us\u00fbl\u2019il-H\u00fckm f\u00ee Niz\u00e2m\u2019il-\u00c2lem, <\/strong>Akhis\u00e2r\u00ee\u2019nindir; E\u011fri\u00a0Vak\u2019as\u0131nda (1004) Arap\u00e7a\u00a0kaleme al\u0131nm\u0131\u015f ve ertesi sene T\u00fcrk\u00e7e\u2019ye terc\u00fcme\u00a0edilmi\u015ftir. N\u00fcshalar\u0131 \u00e7oktur.<\/p>\n

Us\u00fbl\u2019il-H\u00fckm f\u00ee Niz\u00e2m\u2019il-\u00c2lem, <\/strong>Matbaa-i \u00c2mire M\u00fcd\u00fcr\u00fc \u0130brahim Efendi. Matbu ve T\u00fcrk\u00e7e\u2019dir.<\/p>\n

Yen\u00e2b\u00ee\u2019ul-Kulub, <\/strong>48 b\u00e2b halindedir.<\/p>\n

Zah\u00eeret\u2019\u00fcl-M\u00fcl\u00fbk, <\/strong>Seyyid Hemed\u00e2n\u00ee taraf\u0131ndan (H. 786) Fars\u00e7a\u00a0olarak yaz\u0131lm\u0131\u015f ve \u015eair Server\u00ee taraf\u0131ndan T\u00fcrk\u00e7e\u2019ye terc\u00fcme\u00a0edilmi\u015ftir.<\/p>\n

Burada bizim ne\u015fredeceklerimizi zikretmeye gerek g\u00f6rmedik.<\/strong><\/strong>[2]<\/strong><\/a><\/p>\n

    \n
  1. Cildi \u00fc\u00e7 k\u0131s\u0131m halinde tanzim eyledik:<\/li>\n<\/ol>\n

    B\u0130R\u0130NC\u0130 KISIM, <\/strong><\/a>IV. Murad Devri K\u00e2n\u00fbnn\u00e2meleri<\/a>\u2019\u00a0(14.02.1032-16.01.1049\/1623-1640) ine<\/a> tahsis edilmi\u015ftir. Maalesef k\u00e2n\u00fbnn\u00e2meler \u00e7ok azald\u0131\u011f\u0131ndan ve tahr\u00eer\u00a0i\u015flemleri neredeyse durma noktas\u0131na geldi\u011finden, daha \u00e7ok siy\u00e2setn\u00e2meler ve nas\u00eehatn\u00e2meler ve l\u00e2yihalar bulunmaktad\u0131r. Bu sebeple Birinci K\u0131sm\u0131 iki ayr\u0131 b\u00f6l\u00fcme ay\u0131rd\u0131k:<\/p>\n

    Birinci B\u00f6l\u00fcm,<\/strong><\/a> Umum\u00ee K\u00e2n\u00fbnn\u00e2meler\u00a0ve Siy\u00e2setn\u00e2meler\u2019e tahsis ettik. \u00d6ncelikle <\/a>IV. Murad\u00a0Devri ve \u00f6zellikleri \u00fczerinde<\/a> durduk. Bu b\u00f6l\u00fcmde ne\u015fretti\u011fimiz metinler \u015funlard\u0131r:<\/p>\n

    Birincisi<\/em>, Ko\u00e7i Bey\u00a0Ris\u00e2lesi\u2019dir.<\/a> Bu Ris\u00e2le\u2019nin hem sadele\u015ftirilmi\u015f metni ve hem de transkripsiyonu yerli ve yabanc\u0131 ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan yay\u0131nlanm\u0131\u015f bulunmaktad\u0131r. Ayr\u0131ca Osmanl\u0131 Devleti zaman\u0131nda da bas\u0131lm\u0131\u015f n\u00fcsh\u00e2s\u0131 elimizdedir. Biz, Osmanl\u0131ca asl\u0131 ile birlikte maddeler tasnif ederek ne\u015fretmi\u015f olaca\u011f\u0131z.<\/p>\n

    \u0130kincisi, <\/em>Ko\u00e7i Bey\u2019in \u0130kinci Layih\u00e2s\u0131d\u0131r. Bunun i\u00e7in de ayn\u0131 \u015feyler s\u00f6ylenebilir. <\/a><\/p>\n

    \u00dc\u00e7\u00fcnc\u00fcs\u00fc<\/em>, Az\u00eez Efendi K\u00e2n\u00fbnn\u00e2mesidir. <\/a>\u00a0Rhoads Murphey, dipnotlarla ve Osmanl\u0131ca asl\u0131 ile birlikte yay\u0131na haz\u0131rlam\u0131\u015f ve Harward Yay\u0131nlar\u0131 aras\u0131nda bas\u0131lm\u0131\u015ft\u0131r. Ancak biz hem baz\u0131 \u0131st\u0131lahlar\u0131 a\u00e7\u0131klad\u0131k ve hem de maddelere ay\u0131rma i\u015flemini yaparak kitaba ald\u0131k.<\/p>\n

    D\u00f6rd\u00fcnc\u00fcs\u00fc, Kit\u00e2b<\/em>u Mes\u00e2lih\u2019il-M\u00fcslim\u00een Ve Men\u00e2fi\u2018ul-M\u00fc\u2019min\u00een<\/em><\/a>.<\/em>Ya\u015far Y\u00fccel\u00a0Hocam\u0131z eseri a\u00e7\u0131klamalarla birlikte T\u00fcrk\u00a0Tarih Kurumu yay\u0131nlar\u0131 aras\u0131nda ne\u015fretmi\u015f bulunmaktad\u0131r. Bizim yapt\u0131\u011f\u0131m\u0131z, metnin maddelere ayr\u0131lmas\u0131 ve baz\u0131 \u0131st\u0131l\u00e2hlar\u0131 a\u00e7\u0131klamad\u0131r.<\/p>\n

    \u0130kinci B\u00f6l\u00fcm, <\/strong><\/a>IV. Mur\u00e2d Devri Ey\u00e2let K\u00e2n\u00fbnn\u00e2melerine tahsis edilmi\u015ftir ki, elimizde \u00fc\u00e7 k\u00e2n\u00fbnn\u00e2me\u00a0bulunmaktad\u0131r: <\/a><\/p>\n

    Birincisi, <\/em>Koca \u0130li Sanca\u011f\u0131 K\u00e2n\u00fbnn\u00e2mesidir. (Anadolu<\/em>\u00a0Ey\u00e2leti<\/em>)<\/em><\/a>. Barkan\u00a0taraf\u0131ndan da yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n

    \u0130kincisi, <\/em>Erzurum\u00a0G\u00fcmr\u00fck\u00a0Ve \u0130htis\u00e2b\u00a0K\u00e2n\u00fbnn\u00e2mesidir. (Erzurum Ey\u00e2leti<\/em>). <\/em>Hen\u00fcz ne\u015fredilmi\u015f de\u011fildir. <\/a><\/p>\n

    \u00dc\u00e7\u00fcnc\u00fcs\u00fc, <\/em>\u0130zvornik\u00a0Sanca\u011f\u0131\u00a0K\u00e2n\u00fbnn\u00e2mesi (1033\/1649). <\/em>Daha \u00f6nce yay\u0131nlad\u0131\u011f\u0131m\u0131zdan farkl\u0131 de\u011fildir. <\/a><\/p>\n

    \u0130K\u0130NC\u0130 KISIM \u0130SE <\/strong><\/a>I. \u0130brahim\u00a0Devri K\u00e2n\u00fbnn\u00e2meleri\u00a0<\/a>(1049-1058\/1640-1648) ne tahsis edilmi\u015f bulunmaktad\u0131r. \u00d6nce Sult\u00e2n \u0130brahim\u00a0hakk\u0131nda k\u0131sa bilgiler verilmi\u015ftir. Sult\u00e2n \u0130brahim zaman\u0131na ait elimizde k\u00e2n\u00fbnn\u00e2me\u00a0bulunmamaktad\u0131r. <\/a>Burada sadece Kara Mustafa Pa\u015fa\u2019n\u0131n Sult\u00e2n \u0130brahim\u2019e sundu\u011fu l\u00e2yihalardan olu\u015fan Ris\u00e2lesini maddelere ay\u0131rarak ve Osmanl\u0131ca asl\u0131n\u0131 da kitaba alarak ne\u015fretmi\u015f bulunuyoruz.<\/p>\n

    \u00dc\u00c7\u00dcNC\u00dc KISIM, <\/strong><\/a>IV. Mehmed Devri K\u00e2n\u00fbnn\u00e2meleri <\/a>(1058-1099\/ 1648-1687) ne tahsis olunmu\u015ftur ve iki b\u00f6l\u00fcmd\u00fcr: <\/a><\/p>\n

    Birinci B\u00f6l\u00fcm, <\/strong><\/a>Umum\u00ee K\u00e2n\u00fbnn\u00e2meler\u00a0ve Siy\u00e2setn\u00e2meler\u2019e<\/a> ayr\u0131lm\u0131\u015ft\u0131r. \u00d6nce Osmanl\u0131 Devleti\u2019nin duraklamaya ba\u015flamas\u0131 ve Sult\u00e2n IV. Mehmed Devri hakk\u0131nda<\/a> k\u0131sa bilgi verilmi\u015ftir. Bu b\u00f6l\u00fcmde ne\u015fredilen k\u00e2n\u00fbnn\u00e2me\u00a0ve siy\u00e2setn\u00e2meler \u015funlard\u0131r:<\/p>\n

    Birincisi, 1676 Tarihli Tevki\u2018\u00ee Abdurrahman Pa\u015fa\u00a0K\u00e2n\u00fbnn\u00e2mesidir ve Osmanl\u0131 Devletinin id\u00e2r\u00ee anayasas\u0131 gibidir. \u0130lk defa ilm\u00ee bir transkripsiyonu Osmanl\u0131ca asl\u0131 ile birlikte ne\u015fredilmi\u015f olacakt\u0131r. Daha \u00f6nce biz Mukayeseli \u0130slam ve Osmanl\u0131 Hukuku\u00a0K\u00fclliy\u00e2t\u0131nda ne\u015fretmi\u015ftik. Bu k\u00e2n\u00fbnn\u00e2me, Kitabevi yay\u0131nlar\u0131 aras\u0131nda da m\u00fcstakil olarak ne\u015fredilmi\u015f ise de, ilm\u00ee okuma hatalar\u0131 \u00e7ok\u00e7a bulunmaktad\u0131r.<\/a><\/em><\/p>\n

    \u0130kincisi ise bu konuda temel bir kaynak olan Hezarfen H\u00fcseyin Efendi\u2019ye ait <\/a><\/em>Telh\u00ees<\/em>‘il-Bey\u00e2n F\u00ee Kav\u00e2n\u00een-i \u00c2l-i Osman<\/em>\u2019d\u0131r. <\/em><\/a>Sevim \u0130lg\u00fcrel Han\u0131mefendi n\u00fcshalarla mukayeseli olarak ne\u015fretmi\u015f ise de, bizim hem maddelere taksim edi\u015fimiz ve hem de \u0130slam\u00ee \u0131st\u0131lahlar\u0131 tashih edi\u015fimiz ile birlikte asl\u0131 n\u00fcshay\u0131 da kitaba koyu\u015fumuz \u00f6nemlidir.<\/p>\n

    \u00dc\u00e7\u00fcnc\u00fcs\u00fc<\/em>, Eyyub\u00ee Efendi K\u00e2n\u00fbnn\u00e2mesi<\/em>dir ve bir \u00f6ncekinin k\u00f6t\u00fc bir kopyas\u0131 gibidir. Bizim yapt\u0131\u011f\u0131m\u0131z sadece maddelere taksimi ve baz\u0131 tashihlerdir. Abd\u00fclkadir \u00d6zcan Bey, Osmanl\u0131ca asl\u0131 ile birlikte ne\u015fretmi\u015f bulunmaktad\u0131r. <\/a><\/p>\n

    D\u00f6rd\u00fcnc\u00fcs\u00fc<\/em>, K\u00e2tip \u00c7elebi\u2019nin M\u00eez\u00e2n\u2019\u00fcl-Hakk F\u00ee \u0130htiy\u00e2r\u2019il-Ehakk<\/em> adl\u0131 eseridir.<\/a> Bu eserin sadele\u015ftirilmi\u015f metinleri ne\u015fredilmi\u015f olsa da, cidd\u00ee bir transkripsiyonu oldu\u011funu bilmiyoruz ve ilk defa bu eserde asl\u0131yla beraber veriyoruz. Orhan\u00a0\u015eaik G\u00f6kyay Hocam\u0131z\u0131n sadele\u015ftirilmi\u015f metni hatalarla dolu oldu\u011fundan S\u00fcleyman Uluda\u011f Hocam\u0131z muhte\u015fem bir sadele\u015ftirme ile eseri yeniden ele alm\u0131\u015f ve bunlar ne\u015fredilmi\u015ftir. Bizim yapt\u0131\u011f\u0131m\u0131z ise hem ilm\u00ee bir transkripsiyon ve hem de maddelere tasnif edilen \u015feklini ne\u015fretmek ve 1078 tarihli Osmanl\u0131ca n\u00fcshay\u0131 da kitab\u0131m\u0131za almakt\u0131r.<\/p>\n

    \u0130kinci B\u00f6l\u00fcm ise,<\/strong><\/a> IV. Mehmed Devri Ey\u00e2let K\u00e2n\u00fbnn\u00e2melerine tahsis olunmu\u015ftur. Bunlar \u015f\u00f6yledir: <\/a><\/p>\n

    Evvela, Girit Ey\u00e2leti K\u00e2n\u00fbnn\u00e2meleri<\/em><\/a>\u00a0ne\u015fr edilmi\u015ftir ki, bunlar aras\u0131nda 1060\/1650 Tarihli Girit Fetihn\u00e2mesi bulunmaktad\u0131r. <\/a>Girid\u00a0K\u00e2n\u00fbnn\u00e2mesi (1060\/1650) de<\/a> ilk defa ne\u015fredilmektedir. Kandiye\u00a0Sanca\u011f\u0131 Fetihn\u00e2mesi (1669\/1080) bunu takip eylemi\u015ftir ve sonra da<\/a> Kandiye Sancak\u00a0K\u00e2n\u00fbnn\u00e2mesi\u00a0(1669\/1080) yay\u0131nlanm\u0131\u015ft\u0131r. <\/a><\/p>\n

    S\u00e2niyen, Ey\u00e2let-i Cez\u00e2yir K\u00e2n\u00fbnn\u00e2meleri ne\u015fr olunmu\u015ftur. <\/em>Bunlar\u0131n ba\u015f\u0131nda Adalar\u00a0K\u00e2n\u00fbnn\u00e2mesi (1083\/ 1672-1673\u00a0) gelmektedir. Bunu <\/a>Ta\u015f\u00f6z\u00a0Cez\u00eeresi K\u00e2n\u00fbnn\u00e2mesi<\/a> takip eylemi\u015ftir. Ve nihayet Midilli\u00a0K\u00e2n\u00fbnn\u00e2mesi (1082\/1970)<\/a> ne\u015fredilmi\u015ftir. B\u00fct\u00fcn bunlar ilk defa ne\u015fredilen K\u00e2n\u00fbnn\u00e2melerdir.<\/p>\n

    1995 y\u0131l\u0131nda % 85’ini tamamlad\u0131\u011f\u0131m halde yar\u0131m b\u0131rakt\u0131\u011f\u0131m Osmanl\u0131 Kanunn\u00e2meleri serimizin X. Cildini b\u00f6ylece tamamlam\u0131\u015f olduk. Bu cildin tamamlanmas\u0131nda hem tashih ve hem de kaynaklar\u0131 ara\u015ft\u0131rma konular\u0131nda bana yard\u0131mc\u0131 olan Said Nohut Beye; tashihde destek olan Mehmed Emin \u015eahin Bey’e ve de teknik i\u015flerde destek veren \u0130UR Genel Sekreter Yard\u0131mc\u0131s\u0131 Ahmed \u0130lker Kuzlu ve OSAV’dan Mustafa Vanl\u0131 beylere te\u015fekk\u00fcrlerimi takdim ediyorum.<\/p>\n

     <\/p>\n

     <\/p>\n

     <\/p>\n

    [1]<\/a> \u00a0\u00a0 Hezarfen H\u00fcseyin Efendi, Telh\u00ees<\/em>‘\u00fcl-Bey\u00e2n F\u00ee Kav\u00e2n\u00een-i \u00c2l-i Osman<\/em>, <\/em>Haz: Sevim \u0130lg\u00fcrel, T\u00fcrk\u00a0Tarih Kurumu, Ankara, 1998.<\/p>\n

    [2]<\/a> \u00a0\u00a0 Kr\u015f. Ahmet U\u011fur, Osmanl\u0131 Siy\u00e2setn\u00e2meleri, <\/em>MEB, \u0130stanbul, 2001; Ahmet Altay, \u201cKl\u00e2sik D\u00f6nem Osmanl\u0131 Siy\u00e2setn\u00e2me Gelene\u011fine Genel Bir Bak\u0131\u015f\u201d, Turkish Studies-International Periodical For The Languages, Literature and History of Turkish or Turkic, Volume 6\/3 Summer 2011, p.1795-1809.<\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    \u201cOsmanl\u0131 K\u00e2n\u00fbnn\u00e2meleri\u00a0Ve Huk\u00fbk\u00ee Tahlilleri\u201d adl\u0131 eserimizin X. Cildi \u201c\u0130\u015fte, k\u00e2’be-i saadetimiz olan ittihad-\u0131 m\u00fcnevver-i \u0130sl\u00e2m\u0131n Hacer-\u00fcl Esved’i, K\u00e2’be-i M\u00fckerremedir; ve d\u00fcrret-i beyzas\u0131, Ravza-i Mutahhara’d\u0131r; Mekke-i M\u00fckerreme’si, Ceziret-\u00fcl Arab’d\u0131r; Medine-i medeniyet-i m\u00fcnevveresi, tam h\u00fcrriyet-i \u015fer’iyeyi tatbik eden Devlet-i Osmaniye‘dir.(M\u00fcnazarat, 72). \u201cOsmanl\u0131 K\u00e2n\u00fbnn\u00e2meleri\u00a0Ve Huk\u00fbk\u00ee Tahlilleri\u201d adl\u0131 ara\u015ft\u0131rma serimizin X. Cildine de bizi\u2026<\/p>\n

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