{"id":339,"date":"2016-02-08T09:08:41","date_gmt":"2016-02-08T08:08:41","guid":{"rendered":"http:\/\/ahmetakgunduz.com\/?p=339"},"modified":"2016-02-08T09:08:41","modified_gmt":"2016-02-08T08:08:41","slug":"intihal-iddialari-yerli-ve-yabanci-akgunduz-muhalifleri-tarafindan-servis-ediliyor","status":"publish","type":"post","link":"https:\/\/ahmedakgunduz.com\/?p=339","title":{"rendered":"\u0130NT\u0130HAL \u0130DD\u0130ALARI, YERL\u0130 VE YABANCI AKG\u00dcND\u00dcZ MUHAL\u0130FLER\u0130 TARAFINDAN SERV\u0130S ED\u0130L\u0130YOR"},"content":{"rendered":"

Algemeen Dagblad<\/em>\u2019a (AD) g\u00f6re benim PKK tabirimi \u201cGen\u00e7 K\u00fcrtler\u201d olarak yorumlad\u0131\u011f\u0131 iddia edilen ve daima PKK\u2019nin elemanlar\u0131na Hollanda\u2019da destek veren T\u00fcrkolog Prof. Dr. Z\u00fcrcher, Ermeni Soyk\u0131r\u0131m\u0131na inand\u0131\u011f\u0131n\u0131 ink\u00e2r etmiyor. Maalesef ayn\u0131 ismi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z Amsterdam \u00dcniversitesi \u00f6\u011fretim g\u00f6revlisi Dr. Ahmet Akg\u00fcnd\u00fcz ve nihayet T\u00fcrkiye\u2019den destek ald\u0131klar\u0131 Marksist ve PKK\u2019nin yay\u0131n organlar\u0131nda yazarl\u0131k yapan bir tezv\u00eer\u00e2t\u00e7\u0131, ile y\u0131llard\u0131r s\u00fcrd\u00fcrd\u00fckleri Prof. Akg\u00fcnd\u00fcz\u2019\u00fc y\u0131pratma ve \u0130UR\u2019yi h\u0131rpalama projelerine, bu sefer \u015fahs\u0131mla alakal\u0131 intihal iddialar\u0131n\u0131 arka planda y\u00fcr\u00fcterek ve yanlar\u0131na PKK\u2019l\u0131lar ile Hollandal\u0131 baz\u0131 gazetecileri alarak devam ediyorlar. Bunun Volkskrant<\/em> gibi, \u0130slam ve T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 adet haline getiren bir Hollanda Gazetesinde yay\u0131nlanmas\u0131 ise manidard\u0131r.<\/p>\n

\u00d6nce dayand\u0131klar\u0131 olaylar\u0131 g\u00f6relim:<\/strong><\/p>\n

1991: <\/strong>Bilindi\u011fi gibi, Vak\u0131f M\u00fcessesesi <\/em>adl\u0131 T\u00fcrk Tarih Kurumu taraf\u0131ndan yay\u0131nlan eserimiz hakk\u0131nda hakaret-\u00e2miz bir tan\u0131t\u0131m yaz\u0131s\u0131n\u0131, Tarih ve Toplum <\/em>Dergisinde Hasan Y\u00fcksel isimli bir \u015fah\u0131s yay\u0131nlad\u0131. Buna cevap verdik ve cevab\u0131m\u0131z da ne\u015fredildi.<\/p>\n

Murat Bardak\u00e7\u0131, <\/strong>hemen bu iddialar\u0131, H\u00fcrriyet Gazetesi<\/em>ndeki sayfalar\u0131na ta\u015f\u0131d\u0131. Cevap g\u00f6ndermemize ra\u011fmen ne\u015fretmedi.<\/p>\n

Ali Birinci denen ve gazetelerde T\u00fcrk Tarih Kurumundan milyonlar \u00e7ald\u0131\u011f\u0131 iddialar\u0131n\u0131 okudu\u011fumuz adam, <\/strong>ayn\u0131 iddialar\u0131 baz\u0131 dergilerde tekrarlad\u0131.<\/p>\n

25 eyl\u00fcl 2006\u2019da<\/strong>, s\u00f6zde Ermeni soyk\u0131r\u0131m\u0131 iddialar\u0131n\u0131n savunucusu Amsterdam \u00dcniversitesi \u00f6\u011fretim g\u00f6revlisi olan ve 1997 y\u0131l\u0131nda g\u00f6nderdi\u011fi bir e-mail ile benden nefret etti\u011fini s\u00f6yleyen bir adam\u0131n b\u00fct\u00fcn Hollanda\u2019daki akademisyenlere g\u00f6nderdi\u011fi e-maildir. \u015eu anda elimizdedir.<\/p>\n

Bu yerli ve yabanc\u0131 s\u00f6zde ilim adamlar\u0131n\u0131n bana olan h\u00fccumlar\u0131n\u0131n iki sebebi var:<\/p>\n

 <\/p>\n

B\u0130R\u0130NC\u0130S\u0130: VAKIF M\u00dcESSESES\u0130<\/p>\n

Ancak kitap ne\u015fredildikten sonra bize ula\u015fanlar aras\u0131nda iki \u00f6nemli tenkit yer almaktad\u0131r:<\/p>\n

Birinci Tenkit:<\/strong> Bir Dergide ve bundan iktibasla g\u00fcnl\u00fck bir Gazete \u2019de eserimizle ilgili bir tenkit yay\u0131nland\u0131. Kitabiyat<\/em> b\u00f6l\u00fcm\u00fcnde ne\u015fredilen ve maalesef mu\u011falatalarla dolu olan bu g\u00f6r\u00fcn\u00fcrde ciddi, ancak vak\u0131f hukuku ve ilm\u00ee \u00f6l\u00e7\u00fcler a\u00e7\u0131s\u0131ndan ind\u00ee tenkide cevap vermenin zaruretini bir ara\u015ft\u0131rmac\u0131 olarak hissettim ve iddialar\u0131 cevapland\u0131rmak \u00fczere cev\u00e2b\u00ee yaz\u0131 haz\u0131rlad\u0131m. Hedefimiz ilme hizmet ve r\u0131z\u00e2y-\u0131 il\u00e2h\u00ee olmas\u0131 hasebiyle, sadece vak\u0131f hukuku a\u00e7\u0131s\u0131ndan yap\u0131lan f\u00e2hi\u015f hatalara de\u011findim ve gerisini ara\u015ft\u0131rmac\u0131lar\u0131n ve vak\u0131f hukuku uzmanlar\u0131n\u0131n takdirlerine havale eyledim. Cev\u00e2b\u00ee yaz\u0131y\u0131 buraya aynen iktibas etmek yerine, baz\u0131 hakikatleri aktarmak istiyorum.<\/p>\n

1)<\/strong> \u0130lim, kar\u015f\u0131l\u0131kl\u0131 tenkit ve tart\u0131\u015fmalarla geli\u015fir. Ancak bu tenkit ve tart\u0131\u015fmalar\u0131n, \u00f6n yarg\u0131s\u0131z ve meseleyi bilen ehil insanlar taraf\u0131ndan yap\u0131lmas\u0131 icap etmektedir.<\/p>\n

2) <\/strong>Biraz \u00f6nce de hat\u0131rlatt\u0131\u011f\u0131m\u0131z gibi, \u201cVak\u0131f<\/em> M\u00fcessesesi<\/em>\u201d adl\u0131 eserimizin en \u00f6nemli \u00f6zelli\u011fi, sadece eski f\u0131k\u0131h kitaplar\u0131nda anlat\u0131lan vak\u0131fla ilgili \u015fer\u2018i h\u00fck\u00fcmlerin aktar\u0131lmas\u0131 de\u011fil, ayn\u0131 zamanda Osmanl\u0131 tatbikat\u0131n\u0131 da aksettirmesidir. Say\u0131n Tenkit\u00e7i, sadece nazar\u00ee a\u00e7\u0131dan de\u011fil, Osmanl\u0131 tatbikat\u0131 a\u00e7\u0131s\u0131ndan da kitab\u0131 incelemekten mahrum kalm\u0131\u015ft\u0131r veya \u00f6yle g\u00f6stererek maalesef mu\u011falata yolunu tercih etmi\u015ftir. Tenkit yaz\u0131s\u0131n\u0131 okuyanlar, kitab\u0131m\u0131z\u0131n, sadece El-K\u00fcbeys\u00ee\u2019nin kitab\u0131n\u0131n bir \u00f6zeti oldu\u011fu iddias\u0131yla kar\u015f\u0131la\u015f\u0131rlar. H\u00e2lbuki, kitab\u0131m\u0131z\u0131n vak\u0131f hukukunun ic\u00e2reteyn, gayr-\u0131 sahih vak\u0131flar, gedik hakk\u0131 ve benzeri istisnalar\u0131n\u0131 konu edinen k\u0131s\u0131mlar\u0131; nakit para mevzuunu inceleyen k\u0131s\u0131mlar\u0131; vak\u0131f \u00e7e\u015fitleri ile ilgili sayfalar\u0131; vak\u0131f g\u00f6revleri ve vak\u0131f te\u015fkilat\u0131yla alakal\u0131 b\u00f6l\u00fcmleri ve benzeri bir\u00e7ok mevzular, b\u0131rak\u0131n\u0131z El-K\u00fcbeys\u00ee\u2019nin eseri, \u0130sl\u00e2m Hukuku kaynaklar\u0131nda da bir iki c\u00fcmle ile ge\u00e7i\u015ftirilen konulard\u0131r. Yani eserimizin hemen hemen yar\u0131s\u0131, tamamen Osmanl\u0131 Hukukunda ve tatbikat\u0131ndaki hususi meselelere ayr\u0131lm\u0131\u015ft\u0131r ve geriye kalan k\u0131sm\u0131n %30\u2019unda da Osmanl\u0131 uygulamas\u0131 \u00f6zel ba\u015fl\u0131klar alt\u0131nda incelenmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Daha \u00f6nce yap\u0131lan \u00e7al\u0131\u015fmalardan istifade etmeyi, eskiyi aynen iktibas \u015feklinde de\u011ferlendirmek yap\u0131lacak ilm\u00ee \u00e7al\u0131\u015fmalarda, daha \u00f6ncekilerinden hi\u00e7 istifade etmemek demektir.<\/p>\n

3) <\/strong>Say\u0131n tenkit\u00e7inin, eserimizin tamam\u0131n\u0131 da okumad\u0131\u011f\u0131 kanaatindeyiz. Zira \u201cMetot ve Kaynaklar<\/em>\u201d<\/strong> k\u0131sm\u0131nda, \u0130sl\u00e2m Hukuku ile alakal\u0131 mu\u2018\u00e2s\u0131r eserler aras\u0131nda, El-K\u00fcbeys\u00ee\u2019nin iki ciltlik k\u0131ymetli eserinin temel kaynaklar\u0131m\u0131z aras\u0131nda oldu\u011funu belirtti\u011fimiz gibi, paragraf\u0131n son c\u00fcmlesinde de aynen \u015funu ifade etmi\u015fiz: \u201c\u0130sl\u00e2m Hukukunda mezheplere ait g\u00f6r\u00fc\u015flerin derlenmesi ve de\u011ferlendirilmesi konusunda, mu\u2018\u00e2s\u0131r \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n yazd\u0131klar\u0131 eserlerden yararlan\u0131lm\u0131\u015ft\u0131r\u201d.<\/em> Elbetteki bu yararlan\u0131lan eserler aras\u0131nda, iki ciltlik El-K\u00fcbeys\u00ee\u2019nin eseri de olacakt\u0131r ve olmamas\u0131, bizim ilmi anlay\u0131\u015f\u0131m\u0131za g\u00f6re b\u00fcy\u00fck bir eksikliktir. Bu istifadeye, ebetteki baz\u0131 konular\u0131n tasnif ve sistemati\u011fi de d\u00e2hildir. De\u011ferli \u0130sl\u00e2m Hukuk\u00e7usu Hayreddin Karaman\u2019\u0131n\u201d mukayeseli \u0130sl\u00e2m Hukuku<\/em>\u201d adl\u0131 eserinin III. cildinde Devletler \u00d6zel Hukuku b\u00f6l\u00fcm\u00fcnde Abd\u00fclkerim Zeydan\u2019\u0131n konuyla ilgili eserinden yararlanmas\u0131; \u0130zmirli \u0130smail HAKKI\u2019n\u0131n \u0130lm-i Hilaf adl\u0131 eserinde yine konuyla ilgili eserlerin tasnifini aynen taklit etmesi, eksiklik de\u011fil, b\u00fcy\u00fck bir ilmi bir meziyettir. Zira ink\u00e2r s\u00f6z konusu de\u011fildir. Sadece El-K\u00fcbeys\u00ee\u2019nin eserinden de\u011fil, vak\u0131fla ilgili Osmanl\u0131 Hukuk\u00e7ular\u0131n\u0131n temel kitaplar\u0131ndan da, hemen hemen her sayfada yararlanmaya gayret ettik. Sonu\u00e7 b\u00f6l\u00fcm\u00fcnde bunu \u00f6zellikle tekrar ettik: \u201cDaha \u00f6nce yap\u0131lm\u0131\u015f olan \u00e7al\u0131\u015fmalar\u0131 tamamlamaya \u00e7al\u0131\u015ft\u0131k. B\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131yla i\u015flenmi\u015f olsa bile, yeni nesil<\/em> taraf<\/em>\u0131ndan anla\u015f\u0131lamayan eski eser ve belgelere defnedilmi\u015f bulunan vak\u0131f h\u00fck\u00fcmlerini anla\u015f\u0131l\u0131r hale getirmeye \u00e7al\u0131\u015ft\u0131k. Uzun ve d\u00fczensiz olan vak\u0131f hukuku mevzuat\u0131 ve doktrinini bir araya getirmeye ve d\u00fczenlemeye \u00e7al\u0131\u015ft\u0131k<\/em>\u201d. Yani \u0130sl\u00e2m Hukukundaki mezheplerin g\u00f6r\u00fc\u015flerinin tedv\u00eeni yap\u0131l\u0131rken, El-K\u00fcbeys\u00ee\u2019nin iki ciltlik dev eserinden yararlan\u0131ld\u0131\u011f\u0131 gibi, ayn\u0131 mevzular\u0131 benzeri bir sistematikle inceleyen Ebu Zehra\u2019n\u0131n eserinden ve \u00f6zellikle Zekiyy\u00fcddin \u015ea\u2019ban ve Ahmed El-Gandur\u2019un k\u0131ymetli eserlerinden de yararlan\u0131lm\u0131\u015ft\u0131r. Mezheplerin g\u00f6r\u00fc\u015fleri h\u00fcl\u00e2sa edilirken yap\u0131lan i\u015f \u015fudur: Evvela bu konuda yaz\u0131lm\u0131\u015f mu\u2018\u00e2s\u0131r eserlerin muhtev\u00e2s\u0131ndan yararlanmak, imk\u00e2n varsa bunlar\u0131n ula\u015ft\u0131\u011f\u0131 veya ula\u015famad\u0131\u011f\u0131 kaynaklar\u0131 bizzat g\u00f6rmek; bu da m\u00fcmk\u00fcn de\u011filse mu\u2018\u00e2s\u0131r eserler kaynak al\u0131narak ve onlara at\u0131f yap\u0131larak onlar\u0131n kaynaklar\u0131na da i\u015faret eylemek.<\/p>\n

\u015eunu da \u00f6nemle ifade edelim ki, mu\u2018\u00e2s\u0131r fakihlerin kaynaklar\u0131 tetkik edilirken, onlar\u0131n maalesef g\u00f6remedi\u011fi, Osmanl\u0131 Hukuk\u00e7ular\u0131n\u0131n \u00e7al\u0131\u015fmalar\u0131 da sat\u0131r sat\u0131r takip edilmi\u015ftir. Mesela tenkit\u00e7inin El-K\u00fcbeys\u00ee\u2019yi taklid etti\u011fimizi iddia etti\u011fi her konuda, \u00d6mer Hilmi\u2019nin Ahk\u00e2m\u2019\u00fcl-Evkaf\u2019\u0131, Ali Haydar\u2019\u0131n Tert\u00eeb\u2019\u00fcs-Sun\u00fbf\u2019u, Kadri Pa\u015fa\u2019n\u0131n Kanun\u2019\u00fcl-Adl\u2019i, Eb\u00fcl-Ula Mardin\u2019in Ahk\u00e2m-\u0131 Evkaf\u2019\u0131 ve benzeri Osmanl\u0131 fakihlerinin eserleri esas al\u0131nm\u0131\u015ft\u0131r. Hatta terc\u00fcme dedi\u011fi \u015fer\u2018\u00ee \u0131st\u0131l\u00e2hlar\u0131n izah\u0131nda bu hukuk\u00e7ular\u0131n ifadeleri kullan\u0131lmaya ihtimam g\u00f6sterilmi\u015ftir. Muas\u0131r eserlerden yararlanma. Elbetteki hem muhtev\u00e2 ve hem de sistematik ve kaynaklar a\u00e7\u0131s\u0131ndan olabilecektir.<\/p>\n

\u00d6zellikle ilk k\u0131s\u0131mda her ilgili yerde an\u0131 kitab\u0131 referans olarak vermi\u015fiz:<\/p>\n

\u00d6rnek dipnotlar:<\/p>\n

[1] \u00a0 San’\u00e2ni, 3\/82-83, El-K\u00fcbeys\u00ee , I\/95-96; Mardin, AE<\/em>, 10; \u015eevk\u00e2ni, 6\/24 vd., <\/em>Ayr\u0131ca bkz: I. B\u00f6l\u00fcm, 2, E, D; bu kesin yorum kar\u015f\u0131s\u0131nda \u015f\u00fcpheli bir tutum i\u00e7in bkz: H\u00e2temi, T\u00fcrk Hukukunda…,<\/em>31vd.,37vd.<\/p>\n

[1] \u00a0 Buhari, Muhammed b. \u0130smail (v. 256\/869), Sahihul-Buhari<\/em>, Kahire, 1313, c. 4, sh. 15, “E\u015flerimin nafakas\u0131 ve masraflar\u0131ndan sonra geriye kalan sadaka (vak\u0131f) olsun”; Beyhaki, 6\/ 160, El-Hassaf, 1-4; Elmal\u0131, \u0130A<\/em>, 143, El-K\u00fcbeys\u00ee , I\/96-98.<\/p>\n

 <\/p>\n

\u0130K\u0130NC\u0130S\u0130 BED\u0130\u00dcZZMAN K\u00dcLL\u0130Y\u00c2TI<\/p>\n

6 Cildi bulan Bedi\u00fczzaman Said Nursi kitab\u0131m\u0131z\u0131n iki temel kayna\u011f\u0131ndan birinin Abd\u00fclkadir Bad\u0131ll\u0131\u2019ya ait Mufassal Tarih\u00e7e-i Hayat <\/em>(3 Cilt) oldu\u011fu, kendisinin bana dijitalini vererek vakit kaybetmeden istifade etmemi sa\u011fald\u0131\u011f\u0131; bizim de bazen onun kitab\u0131 \u00f6zetleyerek; bazen at\u0131f verip nakilde bulunarak ve bazen da ortak kaynaklara sahip oldu\u011fumuzdan do\u011frudan yararlanarak istifade etti\u011fimiz bir vak\u0131ad\u0131r. Kald\u0131 ki, eseri g\u00f6rm\u00fc\u015f, okumu\u015f ve \u00d6ns\u00f6z yazm\u0131\u015ft\u0131r. \u015eimdi bizi teyit baz\u0131 k\u0131s\u0131mlar\u0131 alal\u0131m:<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

    \n
  1. Abd\u00fclkadir A\u011fabey\u2019in de imza att\u0131\u011f\u0131 \u00d6ns\u00f6z\u2019den bir par\u00e7a:<\/strong><\/li>\n<\/ol>\n

    \u201cBu sebeple ar\u015fiv uzmanl\u0131\u011f\u0131, \u0130slam\u00ee ilimlere olan vukufu ve Ris\u00e2le-i Nura \u00e7ocuklu\u011fundan beri \u00e2\u015fin\u00e2 oldu\u011fu herkes\u00e7e malum olan Prof. Dr. Ahmed Akg\u00fcnd\u00fcz karde\u015fimiz, daha evvel \u00dcstad\u0131m\u0131z ile alakal\u0131 eri\u015filemeyen vesikalara ula\u015fm\u0131\u015f; bu ciltte g\u00f6r\u00fclece\u011fi \u00fczere, \u00dcstad\u0131m\u0131z\u0131n seyyid ve \u015ferif oldu\u011funa dair belgeler; \u00dcstad\u0131m\u0131z\u0131n ald\u0131\u011f\u0131 iki ic\u00e2zetn\u00e2me ve ezberledi\u011fi 90 kitab\u0131n listesi; \u0130ngiliz M\u00fcstemlek\u00e2t N\u00e2z\u0131r\u0131na verdi\u011fi cevap; Medreset\u2019\u00fcz-Zehr\u00e2\u2019n\u0131n kurulu\u015f belgeleri; \u0130ttih\u00e2d-\u0131 Muhammed\u00ee Cemiyeti ve benzeri k\u0131smen de olsa m\u00fcbhem kalan meselelerle alakal\u0131 binlerce belgeyi elde etmi\u015ftir. Bunu takdir eden Abd\u00fclkadir Bad\u0131ll\u0131 karde\u015fimizin de elindeki b\u00fct\u00fcn kaynaklar\u0131, kendisine teslim etmesiyle, elindeki belge say\u0131s\u0131n\u0131n 50.000\u2019i ge\u00e7ti\u011fini kendisinden \u00f6\u011freniyoruz. Bed\u00ee\u00fczzaman\u2019\u0131n b\u00fct\u00fcn d\u00fcnyada akademik konferans, panel ve sempozyumlara konu edildi\u011fi bir zamanda, b\u00f6ylesine ar\u015fiv belgelerine ve orijinal kaynaklara dayanarak yap\u0131lan \u00e7al\u0131\u015fma, in\u015faallah \u00dcstad\u0131m\u0131z\u0131n biraz \u00f6nce nakletti\u011fimiz ifadelerinden anla\u015f\u0131lan \u201ckemal-i adaletini ve hakkaniyetini d\u00fcnyaya g\u00f6stermeleri gayet makul olmakla beraber, gayet l\u00e2z\u0131m ve zarur\u00ee ve hayat-\u0131 i\u00e7timaiye-i insaniyedeki d\u00fcsturlar\u0131n muktezas\u0131d\u0131r\u201d <\/em>hakikatine masadak olaca\u011f\u0131n\u0131 rahmet-i ilahiyeden \u00fcmit ediyoruz. Bu muhte\u015fem eser, \u00dcstad\u2019\u0131n hayat\u0131 ve \u015fahsiyeti ile alakal\u0131 yap\u0131lan yerli ve yabanc\u0131 \u00e7al\u0131\u015fmalara ve ara\u015ft\u0131rmalara kaynakl\u0131k edecektir.<\/p>\n

    Prof. Dr. Ahmed Akg\u00fcnd\u00fcz karde\u015fimize merhum Mustafa Sungur A\u011fabeyin cemaatin huzurunda ve \u015fif\u00e2h\u00ee olarak yapt\u0131\u011f\u0131 te\u015fvik ve tasvibi, biz de bu takriz ile yaz\u0131l\u0131 olarak yapmay\u0131 vazife addediyoruz. Kendisine hay\u0131rl\u0131 \u00f6m\u00fcr niyaz ederek geriye kalan ciltleri de tamamlamas\u0131n\u0131 Y\u00fcce Allah\u2019dan niyaz eyliyoruz.<\/p>\n

    \u0130stanbul – 30 Haziran 2013<\/strong><\/p>\n

    H\u00fcsn\u00fc Bayram\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Abdullah Ye\u011fin<\/strong><\/p>\n

    Salih \u00d6zcan\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ahmed Aytimur<\/strong><\/p>\n

    Said \u00d6zdemir\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Abd\u00fclkadir Bad\u0131ll\u0131\u201d <\/strong><\/p>\n

    \"badilli\"<\/p>\n

    (Akg\u00fcnd\u00fcz, Bedi\u00fczzaman Said Nursi, c. I, sh. 5-7)<\/strong><\/p>\n

      \n
    1. Abd\u00fclkadir Bad\u0131ll\u0131<\/em> a\u011fabeyin k\u0131ymetli eseri Mufassal<\/em> Tarih\u00e7e-i Hayat\u0131 <\/em>okuduktan sonra, kendisini ziyarete karar verdim. 2010 y\u0131l\u0131n\u0131n Haziran ay\u0131nda ziyaretine gitti\u011fimde ona \u015funlar\u0131 s\u00f6yleme ces\u00e2reti buldum ve kitab\u0131m\u0131n \u00f6ns\u00f6z\u00fcne de ald\u0131m ve kendisi de okudu:<\/li>\n<\/ol>\n

      \u201cA\u011fabey! Bed\u00ee\u00fczzaman gibi maneviyat reislerinin hayatlar\u0131n\u0131 kaleme almak sadece akademik kariyer ve bilgi sahibi olmak i\u015fi de\u011fildir; belki bir istihd\u00e2m-\u0131 il\u00e2h\u00ee meselesidir. Ben Bed\u00ee\u00fczzaman\u2019\u0131n hayat\u0131nda yaz\u0131lan B\u00fcy\u00fck Tarih\u00e7e-i Hayat<\/em> d\u0131\u015f\u0131nda bu mevzuda iki \u015fahsiyetin istihdam edildi\u011fine inan\u0131yorum.<\/p>\n

      Birincisi<\/strong>, Necmeddin \u015eahiner a\u011fabey\u2019dir. Zira hem Bilinmeyen Taraflar\u0131yla Bed\u00ee\u00fczzaman<\/em> Sa\u2019\u00eed<\/em>-i Nurs\u00ee<\/em> adl\u0131 eseri ve hem de as\u0131l temel kaynak te\u015fkil eden 6 ciltlik Son \u015eahitler<\/em> ve Ayd\u0131nlar Konu\u015fuyor<\/em> kitaplar\u0131, ancak ve ancak Allah\u2019\u0131n l\u00fctfuyla telif edilebilinecek eserlerdir. 100 y\u0131l\u0131 geri getirmedik\u00e7e kimse benzerlerini telif edemez. Bed\u00ee\u00fczzaman\u2019\u0131n ayak bast\u0131\u011f\u0131 her yeri ve konu\u015ftu\u011fu her \u015fahsiyeti ad\u0131m ad\u0131m ve \u015fah\u0131s \u015fah\u0131s dola\u015farak bu eserleri meydana getirmi\u015ftir. B\u00fct\u00fcn Nur Cem\u00e2\u2019ati ona medy\u00fbn-u \u015f\u00fckrand\u0131r.<\/p>\n

      \u0130kincisi<\/em><\/strong>, Abd\u00fclkadir Bad\u0131ll\u0131<\/em> A\u011fabey\u2019<\/em>dir. Hem \u00fc\u00e7 b\u00fcy\u00fck ciltten olu\u015fan Mufassal<\/em> Tarih\u00e7e-i Hayat<\/em>, <\/em>hem Ris\u00e2le-i Nur<\/em>\u2019un Kuds\u00ee Kaynaklar\u0131<\/em> muhalled eserler olup ancak ve ancak istihd\u00e2m-\u0131 ilah\u00ee ile v\u00fccuda getirilebilinecek eserlerdir. Bu \u00e7al\u0131\u015fmay\u0131 kaleme alabilmek i\u00e7in, 60 sene Bed\u00ee\u00fczzaman ile alakal\u0131 ya\u015fanm\u0131\u015f olaylar\u0131 ve h\u00e2t\u0131ralar\u0131, belge ve bilgileri toplamak ve takip etmek gerekmektedir. Ayr\u0131ca Ris\u00e2le-i Nur M\u00fcellifinin eski ve yeni b\u00fct\u00fcn eser ve lahikalar\u0131na hem sahip olmak ve hem de tam v\u00e2k\u0131f olmak icabetmektedir. Bu \u015feref sadece Abd\u00fclkadir Bad\u0131ll\u0131 a\u011fabeye nasip olmu\u015ftur.<\/p>\n

      Ancak bu \u00e7al\u0131\u015fmalar muhte\u015fem olmakla birlikte, hem akademik bir \u00fcslupla kaleme al\u0131nmak ihtiyac\u0131 oldu\u011funu ve konularla alakal\u0131 elimizde \u00e7ok ciddi yeni ar\u015fiv belgelerinin bulundu\u011funu A\u011fabey\u2019e aktard\u0131m. \u00d6zellikle de Medreset\u2019\u00fcz-Zehr\u00e2<\/em> ile alakal\u0131 baz\u0131 belgeleri g\u00f6sterdim. B\u00fcy\u00fck bir takdirle kar\u015f\u0131layan Abd\u00fclkadir Bad\u0131ll\u0131 a\u011fabey;<\/p>\n

      \u201cAhmed Karde\u015fim! Ben \u00dcst\u00e2d\u0131n kem\u00e2l-i ad\u00e2letinin ve hakkaniyetinin b\u00fct\u00fcn d\u00fcnyaya bahsetti\u011fin \u015fekilde g\u00f6sterilece\u011fine ve bunun da ancak sizin gibi akademik bir \u015fahsiyetin kalemiyle olaca\u011f\u0131na inan\u0131yorum. Elimdeki b\u00fct\u00fcn belge ve kaynaklar size a\u00e7\u0131kt\u0131r. Ben de bu b\u00fcy\u00fck projede her t\u00fcrl\u00fc hizmete haz\u0131r\u0131m.\u201d<\/p>\n

      dedi ve bizi tebrik ederek, biraz \u00f6nce \u015eu\u2019\u00e2lar\u2019dan aktard\u0131\u011f\u0131m\u0131z paragraf\u0131 bize okudu. \u0130\u015fte bu projenin k\u0131sa hik\u00e2yesi budur. Bunun \u00fczerine yard\u0131mc\u0131m ve de\u011ferli karde\u015fim Ahmed \u0130lker Kuzlu<\/em> ile 5 g\u00fcn geceli g\u00fcnd\u00fczl\u00fc \u00fc\u00e7 scanner<\/em> ile \u00e7al\u0131\u015farak kitap ve belgelerin tamam\u0131n\u0131n renkli PDF\u2019ni ald\u0131k ve i\u015fe ba\u015flad\u0131k.<\/p>\n

      3. <\/strong><\/a>Abd\u00fclkadir Bad\u0131ll\u0131<\/strong> A\u011fabey\u2019in Bed\u00ee\u00fczzaman<\/em> Sa\u2019\u00eed<\/em>-i Nurs\u00ee; Mufassal<\/em> Tarih\u00e7e-i Hayat\u0131 <\/em>adl\u0131 Eseri<\/strong><\/h2>\n

      2500 sayfay\u0131 bulan ve Envar Ne\u015friy\u00e2t taraf\u0131ndan birka\u00e7 bask\u0131s\u0131 yap\u0131lan bu dev eser, Bed\u00ee\u00fczzaman\u2019\u0131n hayat\u0131 ile alakal\u0131 bir ansiklopedidir. Bizim Bedi\u00fczzaman Said Nursi <\/em>adl\u0131 ve alt\u0131 cilt olan eserimiz 8000 k\u00fcsur sayfay\u0131 bulmu\u015ftur. Farkl\u0131 ar\u015fivlerden toplanan 53.000 belge de\u011ferlendirilmi\u015ftir.<\/p>\n

      Abd\u00fclkadir Bad\u0131ll\u0131 A\u011fabey\u2019in eserlerinden nas\u0131l istifade ettim. Alt\u0131 ciltte 1601 yerde at\u0131f yapt\u0131m.<\/strong><\/p>\n